Mahad oo dhan Ilaah baa leh Nabad iyo Naxariisina Nebigeenna Korkiisa ha ahaato.

Beryahan qoraalla masoo bandhigin.. Dadka qaar ayaa ila soo xiriiray meela kala duwan, wexeyna I weydiiyeen: Qoraaladii isdaba joogi jirey maxaad u joojisey! Miyaad gurtay? Mase waa gedootey? Mase waxa dhacayaa kuu cuntami waayey oo meel aad ka abbaartaad weli baadi goobeysaa? Mase feker dheer ayaad ku jirtaa oo waad u dhakaneysaa cabbaar?

Waxaan ugu jawaabey: Intaas iyo inkaleba waxbaa ka jira, aan ka ahayn midda ugu horraysa oo ah inaan guray..War badani waa iga buuxaa.. dacarina waa I haysaa..Hase ahaatee, qoraalku saan u haysto, iska qor maaha, ee waa inuu kaa soo degaa, oo miid wadnaha ka de’eysa noqdaa, markaas ayuu qoraalku macna yeeshaa, oo waaya badan adduunka sii joogaa, haddad dhimatana raad kaa hara ayuu noqdaa, hadduuse yahay mid aan wadnaha iyo beerka dhexdooda kasoo bixin, dabaylaha xagaagaa ayaa qaada, meel uu marayna lama xasuusto. Waa sida uu u yiri Gabyaagii Caanka ahaa ee Soomaaliyeed Cali Dhuux Aadan Allaha u naxariistee:

Maansada dheh uun lama yariyi waygu soo dhacaye++ Hadalla dhagaxya waaweyn ka culus waa dhug siin jiraye…

Maalintaan halkaan ku qoray : Wadaadada Soomaaliyeed Ayaan Daranaa Ma Awlaadii Aw Jaamac baa!! Markaan Halkaan ku qoray: Dhambaaladii dhawrka ahaa: Runta Ma laysu Sheegi Karaa!! Ee ku socdey guud ahaan Ummadda gaar ahaanna Wadaadada Shalay Saaxiibka ahaa, maantana dad iyo duunyo dambaska ka dhigay, dadka qaar ayaa igu maagay maxaad maxaad halgamaayasha ku maageysaa, waxaanse filayaa iney maanta dad badan u caddaatay ayaan darradii aan sheegayey. Waxaan rajaynayaa iney taariikh qoran yihiin, ummaddana wixii baaqi noqdaa oran doonaan: War Illeyn meesha lagu rogmadey waa la joogey!! Qoraalladaasna iskuma lureen haddaaney beerkayga qayb kasoo go’day ahayn.

Markasta oo ciilka iyo uur kutaaladu kaa badato, ama dacarta kugu xirantay lagaa soo daayo, waa marka ay ugu fiicantahay inaad si wanaagsan dareenkaaga u muujin garto, anigana waxaan u malaynayaa in dacar aan ayaamahan xiray la iga soo deynayo. Waana waxa ay iigu soo dhacday, anoo gorodda laa laadinaya, su’aasha aan maqaalkan hal ku dhegga uga dhigay: Dalyohow  yaa ku leh? Dadyohow Soomaaliyeed yaa kaa naxaya?

YAA KA NAXAYA DADKA SAXAARAH LIIBIYA KU BAA BA’AY!!

Dacarta waxa maalmahan igu kiciyeyna aan in yar idiinka bidhaamiye, Waxaan aad u maraa dalalka Soomaalidu u qaxday Yurub, Waqooyiga Ameerika (US & Canada), Afrika (gaar ahaan Barigeeda iyo Koonfurteeda) Carabaha iyo aasiyaanka fog. Waxaan la kulmaa dadka Soomaaliyeed ee meelahaas oo dhan daadsan, oo dalkoodii kasoo bara kacay, ama laga soo bara kiciyey..

Waxaan dhegeystaa sheekooyinkooda xanuunka badan, oo aad la ilmayneyso adoo aan is ogayn, ha ahaadaan kuwa xeryaha qaxootiga dhex yaal ee darxumadu ku haysato, Kenya ama Itoobiya, ama wadama badan oo afrika ka mida, kuwa xabsiyada ku jira, Yemen, Sucuudi, Kenya, Uganda, Tanzania, Zambia iyo South Afrika, Turkiya iyo Greek, Liibiya iyo Talyaaniga, iyo meel walba oo ay darxumo xabsiyada ugu jiraan, silic iyo saxariirna kala kulmaan.

Kuwa Dalkoodii gulufka colaadeed iyo xabbadda dheceysa uga soo carary, Danta guud iyo daryeelkooda wax danaynaya ka waayey, nolol iyo shaqo iyo mustaqbal iyagoo raadinayana wajiga jiha walba adduunka saaray, badaha, saxaaraha, barafka iyo kulaylka, u maraya iyagoo nolol raadinaya, iyagoo la kulmaya dhibaatooyin aan laga sheekayn Karin, ama sawir dhaba laga bixin Karin, nin arkay mooyee nin kalena aanu ka warami Karin, marka aad waxaa aragto ayaad is weydiineysaa: Dalkan dadkiisu sidaa u gelayo yaa leh? Dadkan bad iyo berriba silic iyo saxariirka loo mariyey yaa ka naxaya?

Dalkan fadhi iyo joog midna loo diidey, baddiisa iyo berrigiisaba la beec geeynayo, dullaalada adduunka iyo qandaraasleydu ku doodayaan, baayac mushtarka laga dhigtay ee nin walbaa haruubka u toshay siduu qayb uga heli lahaa, har iyo habeenna burburka iyo baaba’ uu ku socdo, Dadkiisina aan cidi dan ka lahayn, dhimashadooda iyo dhaawocoodana lagu mushtaro, waxaa kugu soo dheceysa: Dalyohow yaa ku leh? Dadyohow yaa kaa naxaya?

Qansax & Qurac toona dan nooma hayaane..Danteenna ma ka shaqaynaa!!

Waxaa dhaba Nimaan isagu doonayn inuu noolaado cidi ma noolayn karto?! Nimaan dantiisa ka fekerayn cidina ugama fekeri karto! Niman dulliga rabin inuu ka boxo cidina kama saari karto! Nimaan Qaranima rabin oo qabyaalad ka weynaan cidina Qaran uma dhisi karto. Qofka Qurac & Qansax dagaaladooda iyo taageeridooda ku dhimanaya kuna dagaalamaya, dantiisiina aan garanayn, cidina wax uma qaban karto.

Ilaahay cidduu Tawfiiqda ka luminayo, dembiyadooda ayaa hoggaan xun looga sameeyaa, markaasey nolosha ku ciqaabaan. Dadku haddeey dulmiga caadaystaan, kuwa dulmiya oo aan ka nixin ayaa faraha loo geliyaa, oo lagu imtixaamaa. Ama kuwa kaloo ka daran ayaa lagu soo salidaa. Ilaa iyo 20 Sano wexeynu daba soconnaa danaystayaal aan DAD iyo DAL midna u naxayn..halku dheggooduna yahay:  Mar haddaan anigu joogo, Dalkoo Dhami ha dumo, Dadkoo dhammina ha qaxo!!

Mar haddaan anigu idaacadda ka hadlaayo, sarkaal ayaad tahayna lay oranayo,  dalkuna ha bur buro, Dadkuna ha baabo’o!!..Mid ka mida kuwaas ayaa maalin lagu yiri, war dhalinyartii naga dhamaysay, waxna nooma wadid, ciidan dambe kuuma hayno, markaasuu si jees jees ah u yiri: inta aan 900 oo kun oo shilin haysto wiil dabka ii qaada waayi mayo!!

Bal hadda u fiirso!

Laba dhalinyara Soomaaliyeeda oo Saxaaraha Liibaya harraad ku dilayo, ayaa toorrey wexey isugu tumaatiyeen (Qansax) baa fiican, iyo mayee (Qurac) ayaa ka saxan!!..

Qansax iyo Qurac na waa kuwa sababtooda ay dalkoodi uga soo qexeen, daryeelka u waayeen, Qaranimo uga bur burtay, gaajada iyo harraadka saxaaraha iyo badweynta ugu dhimanayaan. Qansax iyo Qurac waa kuwa dal iyo dad baab’ay ku dul dagaalamaya, danna aan ka lahayn waxa dhimanaya, iyo waxa qaxaya, iyo waxa berriga iyo badaha ku baaba’aya. Qansax & Qurac waa kuwa dal dhan inuu burburo aan dan ka lahayn, cadaw inuu ku soo duulo oo dukun daakun ka dhigo u durbaan tuma, dhiigga qulqulayaa aanu hal marna damqi hayn oo ku xambaarihayn iney in yarna ha ahaatee ka badbaadiyaan.Qansax iyo Qurac waa kuwa mid kastaa dantiisa keliya fiirsado iyo siduu ayaama usii joogi lahaa, dan guud iyo u tanaazulkeedna aan marna laga helin.

Kuwaasu waa kuwa saxaaraha ku dhimanaya. Kuwa dibadaha joogana, markii dhibaatooyinkooda laga hadlo, oo wadada loo bidhaamiyo, oo loo sheego dantooda guud iney ku jirto  midnimada, walaaltinimada, qabsashada diinta, xornimada dalka iyo dadka, deganaanta iyo kala dambaynta, qaran nimada iyo wax wadaagga iyo Islaaxu daatu beynka,  in badan oo ka mida waa dudeysaa, wexeyna u dudayaan Maxaad u leedahay Qansax & Qurac oo keligood (dalkii dambaska noqday) isku haysta yaan midna la raacin, mid walbaana wuxuu kaa rabaa inaad tiraahdo Qansax ama Qurac maahine cid kale ma jirto.

Hadaad ku tiraahdo Qansax waxa diinta iyo dadka dan u ah aan ka qaadano, wixiisa kalena iska tuurno, Quracna sidoo kale wixii Diinta iyo Dadka dan u ah aan ka qaadanno waxa kalena ka diidno, kaama yeelayaane waaba kula dirirsanyihiin.. Haddaad weydiiso, idinka ma diinta iyo dadkaa idiin daran? Mase Qansax iyo Qurac baa idiin daran? Jawaabtoodu si toosa iyo si dadban waa: Qansax iyo Qurac yaan nalaga taaban, wixii dad iyo dal baa ba’ayaa ha baa be’een!!. Haddaad tiraahdo: Qansax iyo Qurac iyagu diintii maaha, ee magacya ay la bexeen ama aabayaashood ula bexeen ayey leeyihiin, dadka in badanoo ka mida uma dhacdo. Sow gar maaha marka in kuwaas gacantooda lagu ciqaabo?

Ilaa nalaga helo inaan garanno: Diinta, Dadka iyo Dalku iney ka qiima badan yihiin, kana muhiimsanyihiin, Qansax iyo Qurac hadduu qof yahay iyo hadduu urur yahay iyo hadduu qabiil yahay. In Diintu tahay wax la barto oo Kitaab iyo Sunno iyo Cilmi & Culimo leh si Ifka iyo Aakhiraba loogu iftiinsado, Qansax iyo Quracna ayan iyagu diintii Ilaahay na faray ahayn, ee ay yihiin, dad iyo ururo diimeed ama siyaasadeed, ama qabiil, oo hagaagina kara, qaladaad fool xunna ku dhici kara, oo ay tahay in laga digtoonaado mar walba inaan qaladka lagu raacin. Ilaa laynaga helo ineynu Diinta iyo Maslaxadda Ummadda u iilano, kana korno inaan u tacasubno dad gaara iyo ururo gaara, iyo qabiila gaara, wax badan oo dhibaata ah weynu la kulmeynaa. Ilaahay hayna sabata bixiyo.

RIYA MAAHINE WAA RUN!

Waxaan halkaan kusoo gudbin doonaa ayaamaha soo socdaa, sheekooyin dhaba oo aan riya ahayn. Waxaan afkooda ka qoray dadkii qisooyinkaas yaabka lihi soo mareen qaar ka mida. Qisooyinkaanu boqollaal kun oo Soomaaliya ayey ku dheceen, ilaa haddana ku socdaan. Sababtuna waa cuquubada ku dhacday iyo halaagga dalkoodi kasoo sal kiciyey, markey berri amaan tagaanna inta ilaawaan ay ururadii iyo qabyaaladdii iyo hogaamiyayaashii dulliga baday u mash xaradaan sacabkana u tumaan.

Waxaan filayaa iney tahay markii u horreysey oo riwaayadda dhabtaa ee TAHRIIBKA & QARDAJEEXA Soomaalida, si tafsiil ah oo maalin maalin ah loo soo bandhigo, haddey qoraalla sidaasii jiraanna anigu aanan arag, laakiin ay dhici karto iney jiraan. Waxaad arki doontaa – inshallaah u – Silica iyo saxariirka Soomaalidu ugu baaba’day meelaha ay ku tahriibaan, haba ugu darnaato Saxaaraha Liibiya iyo Xuduudaha Suudaan? Dadka dhintay side ku dhinteen

Waxaan uga gol leeyahay in Soomaalidu ku cibra qaadato, ku waana qaadato. Waa dhambaalla ku socda:

DHALINYARADA SOOMAALIYEED: Rag iyo Dumar ee Wadada Tahriibka kusoo jiraa, ama soo hadal hayaa iney dib u fekeraan, dalkooda iyo meelaha ilaahay ku nabad geliyey ku negaadaan, kuna kalsoonaadaan wixii Ilaahay u qoray iney helayaan oo aaney dhaafayn.

SIYAASIYIINTA & URURADA: Dalka ku diriraya oo xukunka iyo awoodda ku herdamaya, mid walbaana doonayo keligiis inuu taliyo, cidina la wadaagin, madax tinimo iyo wasiirnimo beena oo aan waxba ka jirin run moodo, iney Ilaahay ka baqaan, aakhira xusuustaan, adduunka waxa ka dhacaya iyo bani aadamku siduu ku noolyahay ku waana qaataan, dalka iyo dadkiisana dabka ka joojiyaan. Iney ogaadaan sida ay hadda ku jiraan si ka fiicani iney jirto, danta guudna lagu gaari karo, danohooda gaarka ahna ay in badan ku gaari karaan, iyagoon habaar iyo taariikh madow kasban.

CULIMADA & ODAYAASHA: Iney wacyigelinta, Waanada iyo sama katalinta, dadaal dheeraada ku bixiyaan, gaar ahaanna kooxaha hubka u qaatay talada iney marooqsadaan , inaan waanada iyo wax u sheegga laga deyn, bal in Ilaahay qalbigooda naxariis geliyo, oo ay Ummaddan Muslimkaa ee rafaadsan dhibka ka daayaan.

DADWEYNAHA SOOMAALIYEED: Iney Ilaahay u toobad keenaan, Culimada iyo Waaya aragga ummadda wax ka dhegeystaan, talooyinkoodana qaataan, ka waantoobaan taageerada indha la’aanta ah ee ay siinayaan kooxohooda, ururadooda, iyo raga ay qola walbaa caleema saarteen.  Daacadda furan oo dhamaystiran waxaa leh oo keliya Ilaahay iyo Rasuulkiisa Calayhi Salaatu Wasalaam. Wixii kasoo haray Shiikh iyo Amiir iyo Madaxba, waxna waa lagu adeecaa, waxna waa laga diidaa..

Haddaynu baranno Dadkeenna iyo Dalkeenna ineynu shurka ku nahay oo taladoodu naga dhexeyso, khayraadkiisuna na deeqaan oo naga badan yihiin, ee inta shaydaanka iska naarno, tartiib nicmada Ilaahay na siiyey u cunno, Rabbina ku shukrino, Haddeynu diinta asaaska aynu ka duuleyno ka dhiganno, cilmiga iyo waaya aragnimadana qiimayno, waxa aynu higsaneynana dhexdeenna si tartiiba ku raadsanno, wax badan ayaa inoo hirgelaya, Ilaahayna Musiibada waa naga qaadayaa siduu Addoomaha Tawbad keena oo tabartooda garta u ballan qaaday.

Ilaahow tawfiiqda na waafaji.

W/Q. Muxamad Idris Axmad

This e-mail address is being protected from spambots. You need JavaScript enabled to view it

Waxaa hubaal ah in hooyadu tahay lama huraan,udub dhexaadka qoyska, macalimad amase madrasadda koowaad ee ilmaha !waxaan la isku hayn in kaalinta, ama doorka hooyadu ay ka ciyaarto qoyska cid ka ciyaartaa aanay jirin,maxay tiraahdaa Soomaalidu guri waa gogol !

Nin Falasdiini ahaa maruu ka hadlayay horumarka dadka muslimiinta ah wuxuu ahaa mid ku hal qabsaday dumarka, isagoo sheegay in horumarka ummaddani ku xiran yahay hadba dumarku dowrka ay ka ciyaaraan horumarka bulshadooda,sidoo kale waqtigii saxaabada dumarku dowr wayn ayay kaga jireen  hirgelinta iyo taageerada diinta islaamka!marka hadiiba horumarka ummaddu ku xiran yahay dumarka wax qabadkooda, maxaa is  bedeley?ma is waydiinay dumarka Soomaaliyeed hadaan nahay,dhibaatada iyo sharaf xumida inagu habsatay meesha ay ka socoto?xalse ma u raadinay mas’aladan aduunka oo dhan ka fajicisay ,waa colaada Soomaali ee dabada dheeraataye? aduunkanaan ku nool nahay waa mid colaad iyo nabadba lagala kulmo balse waxa la yaab leh waxa Soomaali oo isku dhaqana,isku diina, iskuna  af ihi ay isku af garan la’dahay!!!.

  Dhibaatada Soomaalida haysata tan ugu horaysaa waxay tahay, diintii oo sidii ay ahayd loogu dhaqmi waayay, taasi oo dhalisay in dhiig badani daato, qabiilkiina si khaldan loo adeegsado, iyadoo ilaahay subxaanahu watacaalaa sheegay inuu qabaailka iyo shucuubta u sameeyay in la isku garto,marka hooyooy ilmahaaga maku tarbiyadaysay tarbiyatul islaam mise khalad baa laga faham sanyahay barashada diinta islaamka, cizigeena iyo sharafteenu barashada iyo fahamka diinteena xaniifka ah ayuu ku jiraa,tan labaad waa dhaqankii oo laga faanay Soomaalidii horena iyagoon nasiib u yeelan, wasaa’il badan oo ay ku  jaahil baxdo ayay hadana ahaayeen dad dhowrta dhaqankooda iyo hidahooda!!! tan saddexaad waa suugaantii oo la garab maray, suugaantu waxay ahayd udub dhexaadka Soomaalida,hadana suugaantii wax fadhi ku dirir la yiraahdo ayaa bedelay!.tan ugu danbaysa waa dhibaatada dhinaca qoyska!!!waana meelaha ugu daranee la inooga soo dhacay waxaaba dhici karta in labaddii lamaane ee shuraakoobay ,aanay fahamsanayn waxay ku shuraakoobeen kuna fashilmaan shuraakadaa, waa beertii ay wada beereene taasi waxay u horseedaa midhihii beermay inaanay si fiicin u beermin waa ubadkiiye.

Dumaroow qayb intee le’eg ayaan ka qaadanay nabadgelyada iyo horumarka wadankeena ,ubadka soo korayase maxaan u diyaarinay,raga fadhiga iyo gacanta ku dirirayase maxaan ku soo kordhinay, ilayn raga wadanka dhinaca kale u rogay inagaa dhalay, la dhalanay ,amase u dhaxnaye, waa in aan dumar hadaan nahay meel dheer wax ka eegno, Soomaalidii labo qaybood u qaybiyoo, waa qurba joogta iyo kuwa dalkooda hooyo jooga! aan qurba joogta ku horeeyee waxaabad moodaa in ragiiba karaamadoodii waayay,waa markii dad shisheeye mas’uuliyadii qoysaskooda qaadeene, anoo ka hadlaya quudinta !qawaamadda ama mas’uuliyada reerkana meel walboo la joogo, ilaahay raga ayuu dusha ka saaray , quudintuna waa tan u horseeday raga in mas’uuliyada reerka dusha iyaga laga saaro!.

  Idinkaan Soomaalaay idin su’aalee horumarka la gaarayaa waa kee markii dumarkii debeda u baxeen muxrim la’aana intaasoo masaafo gooyeen!shaqadii raga loogu tala galayna iyagu qabteen marka yaa u cida ubadkii ? yaase khaladka leh ma raga mise dumarka? dumarkii waa kuwan ku andacoonaya in dani ku khasabtay intoodii  badnayd inay qabtaan howshii inan rag loogu tala galay waa dumarka  dhulkooda hooyo joogee waa meeshan meesha sheekadu ka bilaabantay! hooyadu haday ku mashquusho waxaan loogu tala gelin saw wiilkii ay dhashay maskaxda laga xadi maayo?mise xaalku waa wiilku dariiqii aabihii qaaday ayuu isna qaaday! ogsoonoow hooyooy wiilkanaad mas’uulka ka tahay maalinta qiyaamaha in lagu waydiinayo,ogsoonoow aabaha dhiiga daadinayoow fadhi ku dirirka iyo camal la’aantana waqtiga u heloow, in maalinta qiyaamaha reerkan aad masuuliyadooda qaaday lagu waydiin doono!nebigii ayaa sheegay calayhi salaatu wasalaam “qof walbi inuu raaci yahay nin walbina ehelkiisa mas’uul ka yahay” nin walboo cadiimana qof dumaroo cadiimadaa ka danbaysa, sheekaduse haday saan tahay maxaan dumaroow khaladka oo dhan raga dusha uga saarnaa? khaladka waa la wadaagaa kifaayah intaasi dhibaato inoogu filane, sida aan isu dhaano, ilaahayna kaashano, kuna dadaalo inaan jaahil baxno,mise weli waxaa la ictiqaadsan yahay fikradihii khaladka ahaa ee waagii hore! mayee saan ma’ahee cilmiga rag iyo dumarba waaloo siman yahay.

Anigoo hadlkaygii soo koobaya ayaan dumaroow idin kula talin lahaa inaan inan rag xilkii ilaahay subxaanuhu watacaalaa dusha ka saaray laga fara maroorin waayo fikradaan qabaa waxay tahay, hadii raga xilkooda loo dayn lahaa inaanay maanta xaalada Soomaaliya halkaa iyo meel u dhow toona gaarteen ! ugu danbayntii dumaroow wanaaga is fara, waayo tani waa mid raad wayn ku reebta qoyska iyo bulshadaba,runtii mawduucan aan ka hadlayaa ma aha midaan dhamayn karee diinta islaamkuna haday tahay mid inoo banaysay xukun inagaaba wadanka xukumi lahayne! Ilayn waatanoo mas’aladii raga waatan xal loo la’yahaye (intanina waa iga kaftane) dumaroow aan bulshadeena wax badan ka bedelo, kuna dadaalno sidii aan u korin lahayn ubad dalkiisa iyo dadkiisaba anfaca.

WQ/Kaltoum wadaniya

                        ARAGTI: WAQTIGA IYO WAAYIHIISA

"Nolosha bani'aadmiga haddaan u garwaaqsanno inay kacaa-kuf tahay.. haleel iyo hungow tahay.. guul iyo guul-darro tahay.. tisqaad iyo tawaawac tahay.. Intuba way soo mari karaan taariikhdeenna shalay, maanta iyo berriba.  Aayaha mar walba lagala kulmo weeyaan kan xilli walba qiimaha gaarka ah u yeelaa."

Dadka adduunka maanta ku nool lama arko laba isku diiddan qiimuhuu waqtigu leeyahay.  Qofka dhalashadiisa, korriinkiisa, waxbarashadiisa, shaqadiisa, guurkiisa, taranka qoyskiisa iyo dhimashadiisa waqtiga ayaa lagu xisaabaa. Qorshe kasta oo loogu tala-gelayo bulsho horumarkeeda, iyadana xisaab waqti ayaa lagu dejiyaa.  Waqtiga marka lagu fasiro inuu xilliga keliya tilmaan u yahay sida saacado..maalmo..bilo..sannado xiriirsan oo iska daba tegaya, waa mid si fudud loo wada garan karo.  Waqtigu wuxuu la jaanqaadaa garaaca wadnaha. Socodkiisa lama baacin karo. Lama hakin karo Dib in loo ceshaana waa ruux damcay qorrax duhur joogta in uu iftiinkeeda baabaco ku daboolo.

Waqtiga raadkiisu nolosha korkeeda ayuu ka muuqdaa.  Wuxuu ku qormaa qofka foolkiisa, geedka jirriddiisa, dhismaha derbiyadiisa, haadka baalashiisa.  Da’da cid walba soo marta, meelahaas ayaa laga cabbir qaataa, lagu gartaa facooda.  Guud ahaan dhinacaas waa laysku wada raacsan yahay- mutacallin iyo ma-gudbe, dal sabool ah iyo mid hodon ah, dawlad soo koraysa iyo tan ugu awood iyo aqoon weyn dunida.  Misna waqtigoo keligi iska daba rogmayaa micne ma yeesheen ee waxa micne iyo qiime u yeelaa waa dadka waxqabadkooda, himiladooda iyo had walba guusha iyo guuldarrada ay geeddigooda kala kulmaan.

Taas ayaa keentay in dadku taariikhda saddex xilli u kala saaraan:

Xilli lasoo gudbey (SHALAY)
Xilli lagu jiro (MAANTA)
Xilli laga dhur sugayo (BERRITO)

Aragtiyo kala duwan ayaa dadku xilliyadaas ku fasiraan.  Mawqifyo kala fogna way ka kala taagan yihiin.  Aragtiyadaas oo aad u badan, bal aan halkan saddex keliya kusoo qaadanno:

Aragtida Kowaad

Waa midda taageersan xilligii la soo gudbay.  Waxay qabtaa in habkii iyo dhaqankii hore lagu dhaqmi jirey wax innaba u dhigmi karaa aysan jirin.. jirina doonin.  Aragtidaasi dooddeeda iyo dadaalkeeda waxay saartaa in loo noqdo casrigaas ay ku tilmaanto in uu mid dahab ah ahaa.

Aragtida Labaad

Si buuxda oo mutuxan ayey tan hore uga soo horjeeddaa. In loo muraaqoodo xilli lasoo gudbey waxay u aragtaa in ay tahay maqaar duugoobey oo lays daba jiidayo.  Xilliba xilliguu ka dambeeyo in uu ka wacan yahay ayey ku nuux-nuuxstaa. Aragtidani waxay xigmaddeeda ku ururisaa ‘ Xilli tegey waxba yaan loo hanqal taagin, ee casriga lagu jiro cajabtiisa lagu ashqaraarayaa Yaanay ku seegin.

Aragtida Saddexaad

Labada horeba way diiddan tahay sida ay xilli goonni ah isugu dhejinayaan.  Kala-googoynta iyo kala-qoqobka xilliyada gef weyn bay u aragtaa.  Waxay aragtidani la soo taagan tahay in uu xilligu isku-sii-deys taxane ah oo aan kala qaybsamayn yahay. Shalay, maanta, iyo berrito ayaa is wada weydaaran kara, oo midiba tan meesha kale geli kartaa, ilbaxnimada ama dib-u-dhaca ku duugan awgeed.

Nolosha baniaadmiga haddaan u garwaaqsanno inay kacaa-kuf tahay.. haleel iyo hungow tahay.. guul iyo guul-darro tahay.. horumar iyo dib-u-gurasho tahay.. tanaad iyo dabar-go’ tahay.. tisqaad iyo tawaawac tahay.. Waaya-aragguna casharka laga kororsado yahay, Intuba way soo mari karaan taariikhdeenna shalay, maanta iyo berriba.  Aayaha mar walba lagala kulmo weeyaan kan xilli walba qiimaha gaarka ah u yeelaa.

Tilmaan gaaban haddaan soo qaadanno:

Shalay, konton sano ka hor siday Soomaalidu isugu duubnayd.. ummadnimo ku walaalaysnayd.. gumeysi shisheeye meel uga soo wada jeeddey.. midnimadeeda ku dhaadanaysey.. dunidan jaqaafisay u higsanaysey.

Maanta siday isu cayrsatay..isu cuntay.. u marin habawday.. qarannimadii u loogtay oo u lumisay.  Ma laba isu dhigmaa? Maanta iyo shalay waa iyama?  

Haddii si kale loo dhigo:

Xornimadii, dawladnimadii, midnimadii iyo qarannimadii dadka Soomaaliyeed nafta u hurayeen, ma ahayn arrin shalay ku ekayd keliya ee maantana way taagan tahay.  Sidoo kale Shalay, toddobaatan sano ka hor, Xaaraama-cune ayaa inna soo maray oo lagu hoobtay.

Maantana isagoo ka sii daran ayuu innagu habsaday..dad iyo duunyoba ku riiqmeen. Berritona laga yaabee, haddaan laga sii tabaabushaysan, in lala kulmo isagoo oodihiisa watta.

Iyadoo kooban, Xilli waliba wuxuu wataa in soo-qaadasho leh, iyo in xoorid leh si kasta ha u kala badnaadeene. Hana illaawin weligaa intaad qof ahaan xooridda ku xisaabaysid, cid kalay soo-qaadashada ugu jirtaa e !

Sidaas ayaa saddexda xilli ee xayndaabka adag loo kala samaynayaa ay taariikh ahaan u wada socdaan.. isugu dhafan yihiin.. isu dhafan-dhaafayaan.  Mar walba sareedada laga dheefo ama saxariirka laga la kulmaa astaan u ah.  Dhugmadaasi waxay inna baraysaa in saddexda xilli qof walba, meel walba, had walba ku wada kulansan yihiin, iyadoo qof kastaaba casharka uu door bido ka xulanayo, una hawlgelayo hirgelintiisa, una hanqal taagayo ka-lib-keenidda himiladiisa .

Nolosha baniaadmigu way ka murugsan tahay sida la moodaayo. Si aan marna la malayn karayn ayey isugu moordhaysan tahay. Waqtiguna waa sidoo kale.

Siciid Jaamac Xuseen
E-Mail:  This e-mail address is being protected from spambots. You need JavaScript enabled to view it

---

Siciid waa qoraa deggen magaalada London, UK, waana guddoomiye xigeenka Naadiga Qalinleyda Soomaaliyed.

 

           What should I tell my children about Somalia?

Qore: Sara muslimah

Mahad iyo amaan Allaah ayaa mudan oo iska leh, rabiga Caalamiinka, amaan iyo nabad gelyona  ha ahaato korkiisa kii aanu jirin nebi ka dambeeyaa iyo ahalkiisii iyo asxaabtiisii dhamaan.

Intaas ka dib:

Waxaan halkan idiinku soo gudbinayaa risaalad aad u muhiim ah, waa sheeka ay ka sheekaynayso gabadh Mareekan ah oo islaamtay muda hada laga joogo 12 sanadood, aniga warqadanu waxay I soo gaadhay iyada oo carabi ku qoran muda hada laga joogo 7 sanadood, intaan aqriyay baan meel  ku ilaabay, waxayna qadertu noqotay in ay maalmahan iga soo hor baxdo, marka waxan jeclaystay inaad ila aqridaan sheekadan ay hadhaysay qiirada iyo cibraduhu, oo aad igula noolaataan qader daqiiqada ah.

Markaad waydiiso niman badan oo guurdoon ah oo soomaaliyeed gabadha uu rabo inuu guursado sifooyinkeeda wuxuu kuugu jawaabayaa, waxaan rabaa gabadh raaliyo ah! Markaad sii su’aasho raaliyo waxay tahay sharaxeeda, qaarbadani waxay ku jawaabaan raaliyo waa raaliyo, qaarbadanna way ku kala fikir duwanaadeen gabadha raaliyada ah sifadeeda. Hadaba raaliyooy yaad tahay.

salaamu calaykum marka hore, marka xigta anigoo ah yaxye cabdi cali yeebaash waxaan jeclaaday inaan idiin soo tabiyo maanso la magac baxday Waano Saaxiib taaso tafatiraysa,tusaale iyo tilmaana ugu filan ruux kasta oo jecel inuu helo saaxiib sharaf le oo isagana faaido u le mujtamacana faa’ido le kana dardardaaraysa saaxiibtinimada lala yeesho qofka doqoni raacaydaa, waxa ay si qayaxan u cadaynasaa saaxiibtinimadu muhiimada ay leedahay. Waxay soo baxday maansadani sannadii 2008 markaaso aan ala talinayay asxaabtayda mid ka mida waxay tidhi maansadu sida tan:

Inamo iyo Habloba walaalayaal waxaan idin leeyahay si cadaan ah imisa ayaa aduunyo ina dhaafay miyaynaan xaq isku lahayn inaynu waxa isku sheegno si degan oo waxa ku qaadasha leh.

Walaalayaal waxaan idinka rajaynayaa in aydana igala bakhaylin akhriska maqaalkan oo aad u hurtaan daqiiqado yar oo wakhtigiina ah, qofka aan karayn imika in uu akhristo ha daabacdo oo mar kale ha akhristo.

Walaalayaal kuwa heesaha dhagaysanayow hadaladaydani waxay idinku yeedhayaan rajo hana odhanina waxba kama faa’iidayno haddii aan idinku celceliyo waanada, laakiin si sugan oo lagu kalsoon yahay waxaad u tidhaahdaan daacigu wuxuu yidhaahda qofka Caqliga leh ayaa xaq u leh in wax loo sheego.

  Assalamu calaykum,dhamaan akhristayaasha sharafta lahoow ,waxaan idinla jeclaaday halkan inaan idiinku soo gudbiyo,maqaal gaaban ,kana hadlaya “shukaansiga Internetka”.

Aan ku bilaabo hadalkaygii sidatan :Shukaansiga Internetku waa mid beryahan danbe aad moodo inuu dhalinyarada aad ugu badan yahay ,iyadoo la sheegay in ,in badni dhalinyarada internetka iska guursato,taasi oo aanan koley anigu midha dhalkeeda ka war qabin!!!.

Balse waxaan qabaa in internetku yahay “Silaaxu dul xadayn” hadaad si shara u isticmaashana ku diido maayoo waa ahla wasahlan,hadaad xaga khayrka u isticmaashana, iyana waa itafadal kamaan! waqtiguna waa seef hadaadan goyna isagaa ku gooya,marka koley siday aniga ila tahay waa in qofku awalan is waydiiyo shukaansi iyo shukaansi la’aan waxanaad ku sheekaynayso awalan diinta islaamku maxay ka qabtaa,adigase naftaada maxaa dan iyo faa’iido kuugu jira.

“Catiid iyo Raqiibna” way shaqaysanayaan mise way hadhaan marka shebekadaha la galo? maya xaaladu saa ma’aha mar walbaba shaqadooda heegan bay u yihiin inagayna ina raaqibayaan,taana aan niyada gelino intaynaan Google iyo Yahoo dhex dabaalan!.

Dhagaha Shacabka Soomaali waxaa Daaliyay in Maalin kasta la Maqashiiyo Buunbuunin Xizbi ama Urur Cusub, ayadoo loo Muujiyo in Kooxdan kaliya ay tahay tan Xal ka keeni doonta Dhibaatada Gaamurtay ee Wadanka Soomaliya!!.

Waxaa waayihii lasoo Maray Daaliyay Shacabka Soomaali Ururo wata Magacyo tusinaya in ay Wadaniyiin yihiin sida :(Ssdf, Snm, Usc ,Sdm,Sbm) waxaa ka muuqda ururadaas dhamaan in magaca Soomali oo Laatiin ah loo soo gaabiyay Xarafka (S) taasoo Macnaheedu yahay in Xarafkan uu ahaa Mid lagu Beer laxawsanayo Shacabka laguna qarinayay ulajeedooyinka Dhabta ah ee loo aas aasay Jabhadaas amaba Ururadaas.

Waxaa soo diyaariyey

Prof. Yuusuf Xirsi Axmed
Bare Sare ee Kulliyadda Caafimaadka
ee Jaamacadda Ummadda Soomaaliyeed,
Hormuud hore ee kulliyaddaas iyo
Xubin Guddiga Af-soomaaliga
Islamabad, Pakistan
2002

Establish Shiite Empire On 24 February, a forum participant posted to a jihadist website an article written by Rida Jawad al-Wa`ili, in which the writer gives a list of 36 Shiite religious authorities who he says “agreed on the occupation and division of Iraq, and the killing of Arabs there.” He says they agreed to “secret clauses,” and gives a list of goals already achieved in this plan.

Hordhac

Tan iyo intii ay bur burtay dawladdii dhexe ee Soomaaliya waxaa kasoo wareegatay kudhawaad 20 sano, oo ay bulshada Soomaaliyeed lasoo gudboonaadeen dhibaatooyin waa weyn iyo khasaarooyin naf iyo maalba leh. Waxaadse weli dareemeysaa in xaaladda Soomaaliya ay, “tahay faanoole fari kama qodna”. Dad badan oo Soomaaliya ka qaxay iyo kuwo iskood u hayaamay intuba waxaa soo wajahay dhibaatooyin farabadan, hasayeeshee, waxay intooda badan niyadda kudhisanayeen in mar un ay dowlad Soomaaliya ka dhalato oo ay soo noqoto kala dambeyntii, in la helo maamulka shaqeynaya iyo in laga degi doono qoriga caaraddiis oo aynu soo saarneyn 20^kii sano ee ugu dambeeyay nolosheena, hadii aynu nahay Soomaali, yar iyo weynba. 

Qaxa iyo dhibaatada, is bar bar yaacii dhibaatada badnaa, nabad la’aanta, wax soosaar la’aanta, horumar la’aanta, waxbarasho la’aanta soo wajahday da’yarta Somaaliyeed, abbaaraha isdaba jooga ah oo isugu jira kuwo ay aadanaha keeneen iyo kuwo rabaani ah intaba waxaa uga sii diray bulsha weynta Soomaaliyeed dilka, dhaca, kufsigga, is miidaaminta aan loom meel dayin ee aan raad la taaban karo ku laheyn diinta Islaamka iyo difaaca danaha qolyo-diimeedka dhawaan ka soo ifbaxay Soomaaliya. 

W/Q. Sh. Muxamad Idris Axmed

Mahad oo dhan Ilaah baa leh Nabad iyo Naxariisina Nebigeenna korkiisa ha ahaato.

Bishii December 24-keedi ilaa 4-tii January 2010 waxaan Booqasho dacwadeed kusoo maray Dalka Zambia labada magaalo ee ugu caansan Lusaka iyo Ndola, Soomaaliduna ku badan tahay. 5-tii January ilaa 28-kii January 2010, waxaan iyana Booqasho dacwadeed ku tegey Dalka South Africa oo Jaaliyadda Soomaalidu aad ugu badantahay, magaalooyinka iyo gobolada aan marayna waxaa ka mida ah Johannesburg, Rustenburg, Polokwane, Tzanin, East London, Port Elizabeth, Knyzna, George, Mossul bay, Capetown (Bellville iyo Mitchells plain) oo intaba aan ku booqday jaaliyadaha Soomaaliyeed.

Waxaan Maqaalkan hordhaca ah ugu soo gudbinayaa akhristayaasha sharafta leh, qayb ka mida xusuus qorkayga gaarka ah, kadibna waxaan u gudbi doonaa faallooyinkii caadada inoo ahayd.

• Lusaka Zambia

Zambia wexey ka mid tahay dalalka Africa ee saboolka ah, inkastoo ay sida qaaradda afrika u badan tahay ay khayraad badan hodon ku tahay, hadana afrika khayraadkeeda wey ka qatan tahay oo aadana kale ayaa khayraadkeeda gurta, kuwa guduudan haba u badnaadaane. Soomaalidu dalkan Zambia magac iyo maamuus ayey ku leedahay weli, taasoo ka dambaysa sumcaddii ay Soomaalidu lahayd Dawlad ahaan, (Waa markey Dawlad ahayde) iyo dad ahaanba. Maanta Dawladnimo Soomaaliyeed god ayey ku dhacday, kamana dambayn odagii Maxamed Siyaad wax kasta oo laga sheego, iyo cid kastoo neceb, wuxuu ahaa Dawldnimadii Soomaaliyeed ee u dambaysey, wax qeybka inoogu qarsoon mooyaane.

Lusaka waayadii aanu iskuulka soomaaliya dhigan jirney horraankii 70-kii waxaanu (arday) ahaan u haysaney magac diryaama oo soo jiidasho leh. Hase yeeshee, magaalada waxaa ka muuqata diif iyo sabool nimo, faras magaaluhu aad uma bilicsana, dhismayaal cusub oo kusoo jiitana ma leh, dadka deganina wexeyba iigu dareen, dhawrka daarood ee magaalada bartameheeda ku yaal waa kuwii ka haray odagii dalka xukumi jirey Keneth Kaunda, wax ka dambeeyana laguma darin. Xaafadaha deegaanadu waa ka fiican yihiin magaalada bartameheeda xagga bilicda iyo quruxda. Magaaladu waa cagaar, geeduhuna waa ku badan yihiin, mar kasta oo aad bartamaha ka baxdo.

Waxaa ku taal Lusaka Safaarad Soomaalidu leedahay oo aad u qurux badan, markhaati weynna u ah Dawlad nimadii jiri jirtey, kana kooban Aqalka Safiirka iyo dhismaha Xafiisyada, kuna taal madaxtooyada wadanka meel ku dhow.

Soomaalida Lusaka deggan waa dad shaqaysta, hanti fiicanna ku leh wadanka, si weynna loo ixtiraamo. Ganacsigooda waxaa u badan baabuur iyo dhagaxa la jebiyo (crushers) iyo wershedaha Bulukeetiga. Waxaa kaloo jira, ceelasha shidaalka iyo wershedo kala duwan sida galleyda iyo sonkorta.

In badan guryaha ay deggan yihiin dadka shaqaysta ama ganacsada waa gurya fiican oo waaweyn, wax badan ayaa laga yaabaa dadka yurub deggani iney middan ku kuunyaan dadka Afrika, waayo dalalka galbeedka qofka ugu fiican ayaa guri yar oo 3 ama 4 qol ah deggan, fillooyin waaweyn iyo qasriyo noocaan  ahna ma haweysto qof galbeedka deggani, wax aad nadir u ah mooyaane, halka ay afrika sida Zambia ay arrin aad caadi u ah tahay, malaha guryahaas qusuurta ahna gabdhaha yurub deggani wey ka masayri lahaayeen haddeey arki lahaayeen!

• Ndola

Magaalada Ndola xagga hawada wey ka qabowdahay kana roob badan tahay Lusaka, aadna waa uga cagaaran tahay oo sanadka oo dhan sida la ii sheegay waa cagaar (green). Waa magaala buuraley ah oo aad u qurux badan, Soomaalida deganina hal xaafad ayey u badan tahay hantidooda. Hantidaas waxaa ugu badan waa garaashyo waaweyn, maadaama dadku u badan yahay baabuurey, iyo haamaha iyo ceelasha shidaalka. Ganacsiga kale waa goos goos. Waxaa magaalada deggan dadkii 60-kii iyo ka dib soo galay iyo kuwa cusub, iyo qaar ka yimi dalalka galbeedka (North America iyo Europe) oo meelahan ganacsi iyo shaqo iyo degaanba u soo doontay. Kolleyna khibrada badan ayey ku soo biiriyeen jaalliyadda iyaguna wax badan ayey ka macaasheen.

Mandiqadan ay Ndola ku taal waxaa lagu magacaabaa (Copper belt) ama suunka maarta, oo waa meelaha laga qodo maarta oo hantida wadanka ugu badan ah. Waxaa Soomaalidu ku leedahay masaajidda ku dhex yaal garaashyada iyo Masjid iyo School ku yaal xaafad horay Soomaalidu u degannaan jirtey ee Twabia la yiraahdo. Waana meesha (Iqra Islamic School) laga furay intii aanu booqashada ku mareyney.

Magaalada Ndola waa magaalo cimila fiican, inkastoo huurka maartu hawadeeda ku laban tahay, heer aad biyaha dhadhankooda ka dareemeyso.

Guud ahaan dalalkan afrika waa dalal ugub ah, oo khayraadku weli ceegaago inkastoo mudda dheer reer galbeedku hidiidayey welina hoosh ku hayo. Haddana waxaa Soomaalida uga furan Fursad aan uga furnayn dalalka reer galbeedka.

• South Afrika

South Afrika waa dal weyn oo hodon ah. Waxaadna ka garan kartaa halka wax soo saarka Zambia sanadkii lagu qiyaaso $8 billion , South Afrika waa $280 billion  sanadkii 2009. Soomaalidu wexey ku badan tahay South Afrika, waxaana soo jiidanaya fudaydka sharciga oo qaxootinimada loo ogolyahay deganaanshana lagu siiyo, ganacsiga yar yar oo ka furan, oo halka Zambia oo kale (investment) licence in lagu siiyo aad u baahantahay 250 kun oo dollar, South afrika inta warqad degaan oo 1 sano ah la siiyo oo qaxootinima ah, ayuu dukaan 2000 US$ ku darsan karaa, kana shaqaysan karaa oo biilkiisa kazoo saari karaa. Laakiin xagga amaanka ayaa aad ugu liita. SA meelaha soomaalidu u badantahay ee la yiraahdo (lookayshanada) ama (townships) oo madawgu deggan yahay, ama dadka colour ka loo yaqaan, meelahaas oo nolosheedu aad u liidato, haddad dhex martana aad nolol ka quusaneyso. Waa meela guryeheedu yihiin buushash iyo jiingado yar yar. Wax adeegya casriyana ma leh, jidad iyo laydh iyo biya fiicanna ma leh. Meelahaas ayey Soomaalidu dukaama buushashkaas ah ka dhex furtaan, laakiin waa lacag socota, oo dadkan madawga ah wixii ay helaanba wexey geeyaan dukaanka. Waxaana dhici karta, dukaankaas maalintii inuu gado kun doolar. Waana meelaha Soomaalida lagu gummaado oo 90% in ka badan dadka la diley waxaa lagu diley meelahaas ee laguma dilin magaalooyinka waaweyn dhexdooda. Magaalooyinka waaweyn si qofku ganacsi uga furto waa inuu raasumaal fiican haystaa, sidaas darted ayaa dadku marka hore (lookeeyshanada) kusoo bilaabaan, kadib markey xoogaa lacaga helaanna wexey usoo guuraan magaalooyinka waaweyn. Hal location oo magaalada mossulbay ku ag yaal wexey ii sheegeen Soomali joogtey (105) dukaan oo soomaalidu leedahay iney ku taalo lookeeyshankaas keliya, dad badan oo Soomaaliyana wuu qabaa dhiigooda.

Intii aan joogney Cape town waxaan aasnay wiil isaga iyo saaxiibkiis lagu gubey (Lokeyshan) ku ag yaal Cape town. Wexey 2da wiil jiifeen (container) u ah dukaan. Habeenkii markey ahayd 2 am ayaa bansiin lagu shubay dabna la suray, halkaas oo qiiqii iyo dabkii midna u dhintay midna markaas kooma ku jirey. Wexey ahaayeen dhalinyaro 20 jirro ah, oo sanad ka badan aan dalka joogin, waana sida ay u badan yihiin dadka waayadan soo gala South afrika ama dalalka galbeedka, waa dhalinyaradii 20 jirtey ee kazoo huleeshay Soomaaliya.

Sifooyinka Wanaagsan ee Soomaalida

Taasi wexey tusineysaa dadka Soomaalidu iney yihiin dad karti leh, wax soo saar leh, hal abuur badan, qab weyn oo han sare leh, waxna qabsan kara meel kastoo ay tagaan, sidoo kale waa dad diinta jecel oo markey wax ku qancaan ku adag, waxaana laga garan karaa sida ay dacwada Islaamka weliba Sunnada ku taagan adduun weynaha manta ugu fidiyeen, South Afrika ilaa Norwey iyo Finland waqooyiga yurub, Australia ilaa Maraykan iyo Canada, Vancouver iyo Seattle Washington, oo xaggaas Pacific Ocean aan cidi ka xigin, iyo inta u dhexeysa, intaas oo aan cagta mariyey dhul aad u fara badan lama sheegi karo dad Sunnada iyo Caqiidada toosan ku faafiyey 20-kii sano ee u dambaysey sida Soomaalidu ugu fidisay. Mana Jirto Jaaliyado fac yar oo u fir fircoon Sida Soomaalidu u fir fircoon tahay, ama uga shaqaysato dalalka ay tagaan, waana midda u soo jiidda Soomaalida xasadka iyo colaadda iyo dilka lagu hayo sida South Afrika, ama cadaadiska Kenya, ama lagu arki karo meela la mid ah.

Sifooyinka aan fiicnayn

Laakiin sida dabeecadda aadanuhuba tahay, Soomaalida sida ay sifooyinkaa wanaagsan u leedahay ayey sifooyin aan fiicnayn u leedahay oo, waana midda dhalisay iney iyagoo sidaa u karti badan ayan manta Dawladna lahayn, Dalkoodiina gubayaan, iyaguna is dhamaynayaan. Sifooyinkaas aan fiicnayn waxaa ka mid ah:

1- Qabyaaladda oo dadka Soomaalida meel weyn kaga taal, si  kasta oo qofka Soomaaligaa diin ama aqoon u leeyahayna waxaad marka u dambeeya u tegeysaa bahashaas oo salka fadhida, intuu ilaahay u naxariisto mooyee.

2-  Waa aqoon la’aanta wax wadaagga iyo wada shaqaysiga iyadoo wax lagu kala duwan yahay, taasna waxaan is leeyahay waxaa ugu wacan (badawnimada) ama (reer miyi) nimada, ama sida indheer garadka qaarkood u bixiyeen (aragtida reer guuraaga) oo qofka Soomaaliga wadaad iyo waranle, kuma badna inuu garto in la wada shaqayn karo waxna la wadaagi karo, iyadoo wax kale laysku khilaafsan yahay ama lagu kala duwan yahay. Labada Soomaali haddeey 5% isku khilaafaan, 95% ummuuraha isku waafaqsan yihiin, laba dhinac ayey u kala boodayaan. Waa sidii reer baadiyaha, markey ceelka ama daaqa ku heshiin waayaan, mid kastaa reerka ayuu subaxdiiba rarayaa, meel cidla ah ayuuna degayaa. Ma laha feker wax wadaag, ama isu tanaasul (compromise) ama aragti dheer oo ka dambaysa ficiltanka markaa taagan. Dantii labadooda ka dhexaysey ee aan kawada maarmin ayaa meeshaas ku bur bureysa.

3- Waxaa na haysata aqoon yari dhinacya kala duwan ah qofku markaanu aqoon lahaynna waxa uu is gaarsiiyo ayaa ka badan waxa cadawgiisu gaarsiiyo, tacabkiisa iyo xoogiisuna meel cidlaa ayuu ku lumaa. Qaar waxaa haysata aqoon yari xagga diinta ah, Qur’aankii iyo Sunnadii ayey markaa qoorta jebinayaan, heyjad cidlaa ayey jibaaxayaan, iyagoona isu haysta wadadii ugu saxsanayd iney ku joogaan. Qaar kale waxaa haysata aqoon yari adduunka iyo sida loogu noolyahay, siyaasadihiisa iyo culuumtiisa kala duwan, sidaas darted ayey danohoodii diineed iyo toodii adduunyo u khasaarayaan.

Tusaale haddaan usoo qaadanno, qurbuhu waa nagu cusub yahay, 20 sano iyo wax la mida, hindida iyo yamanta iyo dadka la mida boqolaal sano ayey qurba ku jireen. Sidaa darted wexey yaqaanaan sida ay qurbaha iyo dalalka shisheeye ee ay degeen ugu noolaan lahaayeen, danaha guud ee ka dhexeeya iyo fikradaha gaarka ah ee qofwalba qabi karo, dalka cusub ee ay yimaadeen sidey wax uga qabsan lahaayeen, asalkoodiina ugu xirnaan lahaayeen. Annaga maadaama arrimahaasu nagu cusub yihiin, ma naqaan xitaa daneheenna guud ee naga dhexeeya qurbaha sidaan u maamulan lahayn.

Tusaale ahaan: Minneapolis, MN dalka Maraykanka waxaa ku nool Soomaali ka tira badan 100 kun. Ugu yaraan kala bar ama 3 meelood hal meel, waa muwaadiniin maraykan ah (citizens). Marka la eego sida loogu dhaqan yahay dalka maraykanka iyo qaababka wax loo qabsado, wexey ahayd dadka intaa leeg oo muwaadiniinta hal magaalo jooga, iney saamayn weyn ku yeeshaan goobaha go’aamada ee gobolkaas ama magaaladaas, ugu yaraanna dadka ugu badan ee maraakista fulinta iyo talada haya ay iyaga noqdaan, ama qof ey iyagu taageeraan. Wexey ahayd sida caadigaa wax aaney raali ka ahayn, ama qof aaney iyagu taageersanayn iney adkaato inuu meel kusoo boxo, ama heer magaalo ama heer gobol. Laakiin xoogaas iyo tabartaasu waa mid kala qaybsan, sababtey u kala qayb santahayna ma’aha wax iyaga khuseeya, ama meesha ay joogaan iyo noloshooda ku shaqa leh, ama saamayn ku leh, ee waa mid ay kasoo waaridaan baadiyihii iyo beelihii ay dalkii hooyo ugasoo qaxeen. Si kale uma garatide, dadka jooga Minneapolis, oo 10,000 km u jirta Soomaaliya wexey ku kala tagsan yihiin, daaqa iyo ceelka labadooda beelood isku haysato Soomaaliya dhexdeeda, ismana oranayaan, war innaga mushkila taa ka duwan ayaa na haysata oo ah, ciyaalkeeni ayaa daroogo jidadka ku cabbaaya, wiilkaygi iyo gabadhaadiina dugsi iyo school midna ma haystaan, afkoodii iyo diintoodiina illaawe, ee sidee taa ka yeellaa, laakiin wexey isku dilayaan, una kala dudayaan, dantoodana u weynayaan, ceelka 10,000 km noo jira, cali ayaa ka cabbaya oo iska leh, iyo mayee, ciisaa ka cabbaya oo leh!!

Tusaale kale: South Afrika, sidaan kor kusoo xusay Soomaali aan ka yarayn 30,000 ilaa 40,000 ayaa hadda joogta, welina waxaa loogu qul qulayaa sida lulumada, ama xoonka shinida. Habeen walba waxaa soo gala 50-80 qof oo rag iyo dumarba leh. Wadanka wey ku dhaqan yihiin, hantidaan kor ku xusnayna wey ku haystaan. Taasi wexey keeneysaa iney danohooda iyo diintooda iyo hantidooda sidey u bad baadsan lahaayeen ka shaqeeyaan hor iyo horraan. Kadibna ciddii kale oo ay wax tari karaan ay taraan. Iney u fikiraan sidey degaankan cusub si fiican ula qabsan lahaayeen, dalka wax ugu yeelan lahaayeen, diinta iyo maxasta ay lasoo carareen u ilaashan lahaayeen. Laakiin, aqoon darrooy ba’, dadka la dilayo habeen iyo maalin ee la gubayo, dadka hal goob ama jid ama tuulo ku leh 100 dukaan in ka badan oo dhinac walba khatari kaga sugantahay, dadka iyaga iyo caruurtoodi bannaanka cidladaa daadsan yihiin, dadka qurbahaas fog jooga ee dalkaas kana shaqaystay wax weynna ku soo biiriyey, oo xitaa dadkii madoobaa il bixiyey, canshuur bixiyey, dalka wax tara, wexey ku jiraan dar xumada aad u jeeddo, iyo hantidooda la boobo, marna argagixiso loogu yeero, marna containarada lagu gubo, iyaguna isma yiraahdaan, war side meeshan cusub ugu noolaan karnaa oo diinteenna iyo danteenna adduunyaba u ilaashan karnaa, ee waxaa wax walba seejinayaa iney ku diriraan, isugu dudaan, ku kala tagaan, habeen iyo maalinna makhaayadda la fadhiyaan, ceelka 5000 km u jira CALI AYAA KA CABBAYA OO LEH!! Iyo MAYA CIISAA CEELKAAS KA CABBAYA CAWSKANA DAAQAYA!!

Anigu kolba waxaan kula taliyey Jaaliyadaha aan marayey oo dhan, war cali iyo ciise, dib u dhigta, iyagaa hadda ceelkii isku haysta, warmahana is daraya, idinkana idinkasoo kiciyey, bal horta tiina u tag hela, oo horta fallaarta salka idinkaga taal iska bixiya, hadhawna fallaaraha kale aan ka tashanno. Laakiin sidaan sheegay dadkaan Soomaaliyeed waxaa isugu darsantay dhawrka cudur ee aan sheegay:

• • Qabyaalad cudura oo ay u nugulyihiin
  • Aqoon darro dhan diin iyo dhan adduun si wax u kala hor mariso, ama diinta u fahamto, ama adduunka ula dhaqanto.
  • Hoggaan la’aan ama Hoggaan xumo, oo isku natiija ah.

Intaas ayaa ugu weyn waxa haadaanka ka lulay, ee mexey Ummad cajiiba ahaan lahayd, waanan aaminsanahay in Ilaahay idankiis dhibaatooyinkaa laga gudbi doono, daawada jahliguna waa cilmi, daawada qabyaaladda iyo qabiilkuna waa qaran, daawada hoggaan la’aantuna waa hoggaan fiican oo Rabbi aan ka barino inuu noo soo saaro, ee Soomaaliyey yaan la quusan, waagii waa soo dhowyahay Ilaahay idankii……

W/Q Muxamad Idris Axmed

This e-mail address is being protected from spambots. You need JavaScript enabled to view it

Few people know that the British exiled the most illustrious and influential Sultan of the former British Protectorate of Somaliland, Sultan Mohamoud Ali Shireh, in 1920, soon after the defeat of Sayid Mohamed Abdullah Hassan. Sultan Mohamoud Ali Shireh was exiled to the Seychelles – the islands to which many prominent anti-colonial leaders used to be exiled. Although the Sultan fought against the Sayid, the British thought that he would be their next source of trouble because he was vehemently and actively opposed to British rule of Somaliland. Moreover, having just emerged from debilitating wars, not only with the Sayid but also with some European powers (WWI), the British viewed with awe the prospect of another twenty years of costly and protracted conflict against yet another local potentate.

The Sultan – it is worth mentioning – was the brother in law of the Sayid but the two could not see eye to eye on many political, religious and social issues, and the Sultan fiercely defended the independence of his Sultanate against the incursions of the Dervish Movement. In a similar view, he never allowed the British Administration to establish itself in his Sultanate and even after his return from exile, the Administration never intefered in the internal affairs of his Sultanate. As a matter of fact, there is ample documentary evidence to show that the British Administration was so careful to avoid his alienation that it sought out his support for any major policy changes before they were introduced. To that end, the Sultan continued to play a prominent role in the affairs of the country until his death a few months after independence.

To begin a long term and cruel exile, the Sultan of British Somaliland protectorate, Sultan Mohamoud Ali Shireh arrived in Seychelles from Bombay (India) on May 3 rd, 1920 on board HMS Odin. At the time when the Sultan began to serve his exile in Seychelles, two African Kings, King prempeh of Ashanti (Ghana) and king Kabarego of Bunyoro (Uganda), and a former Prime Minister of Egypt, Sa'ad Zaghlul Pasha, as well as other luminaries of leaders in the wars of African resistance to the British colonialism were also there as exiles. It is related that the Sa'ad Zaghlul Pasha told the Sultan “your father had spoiled your chances by not educating you; otherwise you would have been a king.” Of course, this was true because his lack of education severely circumscribed the development of his area in to a properly organized and haphazardly administered Sultanate over which his suzerainty would be recognized.

But, mind you, there were nonetheless, the rudiments of organized administration which comprised a protocol and decorum (which included a certain manner of addressing the Sultan), a council of elders which he summoned from time to time and presided over; their subsidiary commanders; extensive animal wealth which included more than a hundred, if not more, thoroughbred Arabian horses which both British teams from England and the Italian used to buy from him. The Sultan also maintained a fortress, which is now, dilapidated but still remains a historical landmark and a huge two-story building (which was his palace) in Las Qoray. The Sultan also maintained files, which contained correspondence, not only with the British but also with the Sultans of South Arabia. The Sultan, apart from his strong and charismatic personality, was after all, the product of a six-hundred-year-old tradition, which saw a long succession of Sultans of which he was the twenty-fourth.

Amb. Garad with nieces & nephews in Seychelles

However, the Seychelles saga in the Sultan's journey in life gives us a very interesting human story today, which, because it resembles a fairy tale, shows a rare instance in which real life plagiarizes fiction. During the long years of exile, the Sultan left behind in Seychelles a son and a daughter. No one heard about them and not many relatives of the Sultan knew about them. As always true with well kept secrets, the days that the Sultan lived in the Seychelles and his family life remained an enigma to all the subsequent decedents of the Sultan in Somalia. Those who knew about these secrets did not and could not know what became of them.

From Fiction to Fact – Stumbling across a lost blood ties

Now, here is what might look like a fairy tale but happens to be a true family tale. On a particularly auspicious day in far away Tokyo, Japan, a Djiboutian diplomat (the late Fuad Awaleh) saw, while walking along a main street, a slender Somali-looking girl, who was going the other way. He turned around and dogged her until she stopped at the crossroads and he confidently greeted her in Somali, which she could not understand. Mr. Awaleh told that he had thought she was a Somali woman. On hearing that her face lightened up and she told him that she was from Seychelles but that her paternal grandfather was the “Sultan of Somaliland” (as he was then known in those Islands) that his name was Sultan Ina Ali Shire,” as she put it.

Mohamed Garad, and his niece Ms. Amia Jovanovic-Desir, her husband, Mr. Dejan Jovanovic and son Sasha

He told her that he knows a Somali family in Tokyo and he would ask them if they knew about him but that he would need to know first what clan the Sultan came from. The young lady, Ms. Amia Jovanovic-Desir who was a senior officer in the Ministry of Tourism and Transport in Seychelles, called her office and asked them to look in to the files and fax her the name of her grandfather's clan. That was done immediately, and she told Mr. Awaleh of Djibouti that her grandfather was from the Warsengali clan of Somalia.

Amb. Garad, sister, daughter, son & grandson

The Somali family in Tokyo happened to be that of Ibrahim Meygaag Samatar, former Somali ambassador in Germany and a resident of Somaliland. To Ibrahim a prominent Somali and some one with a broad knowledge of the history of Somaliland had no doubt whom Ambassador Awale was talking about. Ibrahim's wife, Amina Cadhoole, equally an educated Somali woman from the region where the Sultan hails from, took the job of finding members of the lost tribe. She quickly got hold of the telephone number of Ambassador Mohammed Garad (better known as “Garad”), the best known of the many surviving sons of the Sultan Mohamoud Ali Shireh. Garad thereafter quickly moved on to help establish, for the first time ever, the long-sought linkage of blood ties between the two branches of the Sulatan Mohamoud Ali Shire family. That was in 2000 and after so many telephone conversations, Ambassador Garad was able to answer a long-standing invitation to visit his brother, sister as well as his many nephews, nieces (and the children of the children of Sultan Ali Shire)

Postscript:

As is often the case with decendents of great leaders, Amb. Garad has the natural traits of his father's leadership. A resident of Maryland, U.S.A. and now a well respected elder, Amb. Mohamed Garad is the patriarch of a large family that has roots in many countries and continents, including North America, Europe, Middle East and Africa.

Amb. Mohamed M. Garad ( Garad)

The Garad received his education in many countries including England (Pitman College, London, 1962), Sudan (Omdurman Commercial College, 1952 and Bakht Er. Ruda Institute of Education, 1949) and Somalia (Sheikh, 1947 and Hargaisa elementary school, 1943).

Amb. Garad's work experience is extremely impressive and speaks to his leadership both among his community and the Somali nation at large. He has a long career in foreign affairs and has held numerous diplomatic positions: Somalia Ambassador to the State of Qatar, Republic of Uganda, Federal Republic of Nigeria and political Counselor, Somalia Embassy in Bonn, Germany. Amb. Garad had participated in many bilateral talks on behalf of Somalia involving various interlocutors from Africa, Asia and Europe. He is the recipient of “meritorious Medal of the State of Qatar” in January 1988 by the Emir of Qatar.

Amb. Garad & Sister in Mahe, Seychelles

Amb. Garad & brother Leon Desir

Seychellois rekindle ties with Sultan of Somaliland 

Expression of Sentiments by Amb. Garad Upon Famliy Reunion 

Somali refugee Saada hates what she does but can see no other way to feed her six children — working as a prostitute in the southern Yemeni city of Aden.

ADEN:: “My life is rubbish, but what can I do? I have to work and make some money,” said the woman in her 30s, sitting with other Somali women in Aden`s Basateen slum district.

Like many others, Saada fled to Yemen to escape the chaos, clan warfare and famine that has plagued Somalia since warlords toppled President Mohamed Siad Barre in 1991 — only to face another struggle for survival in impoverished Yemen, reported Reuters.

She has spent 10 months in Yemen living on UN handouts and turned to prostitution eight weeks ago to send money to the relatives at home who are looking after her children.

Saada gets no money from her first husband, who divorced her and went to work in Saudi Arabia. Her second husband was badly wounded in fighting in the anarchic Somali capital Mogadishu.

“So now I am on my own,” she said.

Yemen hosts 171,000 registered refugees, mostly Somalis, according to UNHCR figures for December, up from 140,300 a year earlier. Many more unregistered Somalis are thought to roam there, most of them hoping to move to richer Gulf countries.

The UN refugee agency UNHCR helps Somalis on arrival, but many in Basateen say they struggle to make ends meet.

Alysia, another divorced Somali woman driven into prostitution, said she had paid smugglers to take her on the perilous voyage across the Gulf of Aden to Yemen.

“I have to take care of my son. I have to buy him milk,” she told Reuters.

The port city of Aden has a more freewheeling atmosphere than elsewhere in Yemen, a conservative Muslim society.

While alcohol is hard to come by in the capital Sanaa, a few restaurants and beach clubs serve drinks in Aden, luring some weekend tourists from austere Gulf states such as Saudi Arabia.

In Aden`s Tawahi seaside district, prostitutes work in cheap hotels or clubs which have adjacent “motels”.

“The main reason for prostitution is poverty, the unemployment of refugees,” said Alawiya Omar at the Italian aid organisation Intersource, which is working in Basateen, home to about 40,000 Somalis and Yemenis with Somali ties.

Together with UNHCR, the group helps victims of domestic and sexual violence and tries to educate refugees about the dangers of HIV and other sexually transmitted diseases.

“Awareness of the dangers of getting infections is not high,” said Halima, a Somali woman who helps provide health care for prostitutes and advises them about safer sex.

“There are courses for the women, but many don`t bother to show up even if they get some money or free food on that day,” she said, sitting in a makeshift house where she lives with her husband, other families and some livestock — all crammed together with flies buzzing around.

“My life is a mess. Sometimes men don`t pay me. I would do anything else but what?” asked Najma, 34, another Somali sex worker

 Isha Buuga:  

 Markaad raad raacdo Sooyaalk Taariikhda ee Dhulka loo yaqaan Waqooyi Bari Soomaaliya waxaad helaysaa Oraahyo badan ama magacyo ay ka tageen Dadkii ka ganacsan jiray Xeebaha Waqooyi Bari iyo weliba il-baxnimo laga dhaxlay.

Dhulkaas waxaa lagu xusuustaa Ganacsigii ka dhexeeyay iyaga, Masaariyiintii Hore iyo Dadka Dega Waqooyiga Shiinaha oo ganacsi wax-is-dhaafsi ku dhisan uu ka dhexeeyay.

Marka la raaco ama loo fiirsado Horumarka ay mar walba kaga duwan yihiin dadyowga kale ayaad waxaad ku fahmi kartaa Qoraal William Alyson uu ka qoray Geeska Afrika:

“Dadka dega Xeebaha Bari ee Wadamada kulaala Gacanka Cadan way ka horumarsan yihiin Dadyowga kale ee Dega dhulka Hoose ee Wadamadooda P41-48 William Story Collection”

Tani waxay ku fahansiineysaa Suurtagalnimada in Dadka Dega Xeebaha Soomaliya ay caan ku ahaayeen il-baxnimada. Tusaale: Diinta Islaamku waxay Soomaali uga timid Xeebaha Badda cas Ganacsatadoodii, Sidoo kale waxaad Garan kartaa in Somalida Degta Xeebaha Bari ee Soomaaliya ay il-baxnimada Gaarsiiyeen Dadyowgooda Koonfur dega.

Haddeynu waxyar ka iftiimino siyaabihii ay il-baxnimadu ku gaartey Dhulka Koonfureed Soomaaliya: 1974 waxaa Dhulka Waqooyi Bari ka dhacay Abaar daran oo naafeysay Bulshadii Hodonka ahayd, Abaartaas waxaa loo yaqaan “Dabadheer” Dowladii Soomaliya ayaa daadgureysay waxayna jaaha u saareen Koonfur, taasi waxay fursad u noqotay dad badani inay qaataan il-baxnimadii dadkii halkaas la keenay oo Abaartu ku habsatay.

Markeynu Muuqaal ahaan fiirino Soomalidii hore ee Koonfur waxay ahaayeen dad aan il-baxnimada waxba kala socon, Taas waxaa raaca Jabuuti dadkeeda Koonfureed Meysan heysan il-baxnimo buuxda, Sidoo kale Sudan iyo Eretria lamid. Taasi waxay ku tusin kartaa in Dadyowga Xeebaha Bari ay il-baxnimadoodu soojireen ahayd.

Haddeynu dib ugu soo noqono Nuxurka faraca, waxaan sidoo kale Eegaynaa Xagga is-maamulku ama Boqortooyada inay ku horeeyeen, Waxaad garan kartaa saddexdii Boqortooyo ee Boqor Cismaan,  Suldan Jamac Shire iyo Keenadiid ee  fadhiyi jirey Baargaal iyo Hobyo.

Ganacsiga Soomaaliya wuxuu ka bilowday Xeebaha Bari, waxaana saldhigyo u ahayd Badyarada Bari ee Guban loo yaqaan, halkaas oo ku fiican in doonyuhu kusoo xirtaan.

Magaalo ahaana Caluula, ceelaayo, Bossaso, Berbera waxay ahaayeen Magaalooyinka Qadiimiga ku ah xagga wax is-dhaafsiga.

Haddeynu soo qaadano waxyaalaha laga dhoofin jirey Marsooyinkaas waxaa ugu badnaa Xabagta ay dhalaan Faleenku iyo Mal-malka, waxayna ku bedelan jireen Dhar Bafto loo yaqaan iyo Alaabo kale oo muhiim ah.

Ganacsigaasi wuxuu ahaa mid qabow oo wax-is-dhaafsi ku saleysan, kameysan dhici jirin qul-qulatooyin ama khiyaano. Dadkii ka iman jirey Wadamada Masar, Shiinaha iyo Hindiya waxay kusoo kordhiyeen Dadkii Soomalida ahaa Dhaqamo badan.

Khium Musin Aabahiis ayaa ka Ganacsan jirey Xeebaha Bari ee Soomaliya, wuxuuna ka qoray Taariikh dheer oo ku saabsan Habkii Aabihiis uu Ganacsiga u geyn jiray Soomaliya. Maqaal uu kaga hadlayey Gobonimada Dadkaas ayaa u qornaa:-

“We have pleased their efforts for welcoming us; our thoughts told us that the Somali practice of Islam is in substance the same as that of other Muslims around the world” The lost century –Delhi Students Association- <Delhi University library>

Waxaad siyaadsan kartaa in Dadkaasi ku fiicnaayeen Xagga soo dhaweynta iyo weliba Diinta Islaamka. Wuxuuna Maqaalku si qotodheer uga hadlay oo uu wareysi dheer la yeeshay Axmed Diriye Dhoodane oo ahaa dadkii Ganacsiga Badda Cas Wakiilka uga ahaa Soomalida oo Ganacsatada kale fahmi jirey. Qoraal yar oo aan Somali ku turjumay ayaa u qornaa sidatan:-

“Ismaanu fahaneen dadkaas martida noo ah, hadaanan kusoo dhaweyn sida aan u soo dhaweyno Socotadayada Soomaliyeed”

Axmed Diriye wuxuu ka hadlay Gobonimada Dadka Soomalida ah iyo weliba sida ay u jecel yihiin Walaalahooda kale Muslinka ah.

Dadkii Ganacsatada ahaa waxay u bixiyeen Dhulkaas "Dhulka Udduga" oo ku micneysan, Dhul hodon ku ah waxyaalaha udgoon oo markaas loola jeedo Faleenka iyo Malmalka. Dhulka Udduga waa dhulka leh Faleenka iyo Malmalka ee Hadda la baxay "Puntland" oo Dowlad ah.

Mowduuca dhexdiisa waxaynu iska weydiineynaa su'aalo dhowr ah oo ku saabsan Magaalooyinkaas iyo sida ay hadda ku sugan yihiin:

Maxaa Sababay in Ganacsigii dhulkaasi uu hakad galo Qarnigii 20^aad Dhexdiisii? Yaa sabab u ah? Waa sidee Muuqaalka guud ee Magaalooyinkaas hadda? Maxay Magaalooyinka qaybtood habacsanaan Ganacsi ugu timid?

Si ay Su'aal kasta u fur-furanto waxaynu Daba-gelaynaa ama siiwadeynaa Taariikhdii Dadkii Deganaa Dhulka Xeebaha Waqooyi Bari.

Gumeystihii qaybsaday Geeska Afrika wuxuu fahansanaa in Soomaalidu ka nooshahay Xeebaha, lagana Abaari karo Markaas wuxuu heshiisyo la galay Boqor Cismaan oo u talin jirey Bari iyo inta kulaasha. Taasi waxay sababtay in Gumeystuhu helo Meelo laga galo Soomaali, laakiin waxaa jidka fariistay Daraawiish oo xoog lahayd. Sidaa daraadeed maysan suurta gelin in Gumeystuhu hanto Dadkii il-baxa ahaa ee Xeebaha ka ag dhowaa.

Si dadkaas loo hanto wuxuu Talyaanigu qorshe ka dhigay in Soomali looga taliyo Xamar, taasina wayba hirgashay oo waxaa ka bilowday Ururo Gemeysiga kasoo horjeeda. Talyaanigu wuxuu hormarin ku sameeyay Dhulka Koonfurta ee Hadda loo yaqaan Banaadir iyo Jubbada Dhexe, Halkaas waxaa laga helay Dad badan oo kasoo hayaamay Waqooyi Bari Soomaliya, Dadkaasi waxay ka qayb-qaateen Gobonimo doonkii.

Daraawiish oo ahayd Geysh Xoog ku leh Waqooyi Bari ayaa laga kiciyey oo waxaa loo adeegsaday Diyaarado aan Gumeysigii Afrika loo adeegsan, Maxaa yeelay si fudud looma wajihi karin, Dhacdadaasi waxay fursad u noqotay Hadafkii Talyaaniga waxayna degmooyinkii halkaa deganaa ay u soo hayaameen Koonfur, Sanado kadib waxaa dhalatay Dowladii Qaranka Soomaaliyeed, Markii Shaqaalaha dowladu abuurmeen Shaqaalihii kasoo jeeday Waqooyi Bari waxay la guureen Dadkoodii iyo Xoolahoodii waxayna Saldhig ka sameysteen Xamar oo loo doortay Magaalo Madaxda Jamhuuriyadda Somaliya.

Dhacdadii Saddexaad waxay ahayd Markii ay dhacday Abaartii "Dabadheer" oo qaxisay dad badan, taasina waxay fursad siisay dadkii cawaanta ahaa ee ku dhaqanaa Dhulka Webiyadda u dhexeeya ee Koonfur Soomaliya inay dhaqankaas il-baxa ah qaataan oo ay ku deydaan.

Dhacdooyinkaasi waxay sabab u noqdeen in Ganacsigii Badda cas joogsado oo Ganacsigii loo wareejiyo Koonfur Soomaliya oo Marsooyin looga dhigay Muqdisho iyo Kismaayo oo labaduba kulaalaan Xeebta Badweynta Hindiya.

Dagaalkii sokeeye ee ku habsaday Soomaaliya wuxuu fursad u noqday dadkii deganaa Koonfur oo dhul ahaan kasoo jeeday Waqooyi Bari inay u soo gurya noqdaan dhulkoodii hore ee qadiimiga ahaa. Halkaas waxaa ka bilowday Amba qaadidda Ganacsigoodii bur-buray, kumeysan qaadan Sanado inay Ganacsi la yeeshaan Wadamada Carabta.

Soo noqashadii dadkii Waqooyi Bari Soomaaliya waxay iloobeen inay Bud dhigaan Magaalooyinka Ganacsigii hore caanka ku ahaa oo ay kamid tahay Baargaal ee waxay Boroosinka dhigteen Bossaso oo iyana aan ka dhicin Magaalooyinkaas.

Markaas waxaa soo hartay Berbera oo Waqooyiga Galbeed ka tirsan waxay magaaladaasi mudnayd laguma abaal marin ee waxay gacanta u gashay Shaqsiyaad Kelinimo ku haysta oo Badeecada kasoo dejiya iyo Ethiopia oo Ganacsiga Bagaashka kasoo rogata.  Tix: Ganacsiga Xorta ah ee Geeska Afrika

Sidaa daraadeed, Bossaso waxay koobka ku qaadatay Ganacsigii Geeska Afrika inay la wareegto oo iyadu Hooyo u noqoto Soomali oo dhan, waxaa taas qiraya Qoraalkii William History Collection oo kusoo qaatay Dekedda Bossaso:

“The main priority is that every capitalist can import what ever he likes, and Government officials do not hinder their goods” Page 15^th

Tani waa tixraaca ku siinaya Horumarka dhaqaale ee Bossaso hanatay, taas waxaa u dheer Ganacsiga xorta ah ee ka jira Marsadda Bender Qaasim, kaasoo u ogalaanaya Ganacsade kasta inuu lasoo dego wuxuu jecel yahay.

Markaas hadeynu kusoo laabano Nuxurka Cinwaanka Mowduuceena waxaynu ka fahmi karnaa in Horumar il-baxnimo qadiimiya ku qotoma in Dadyowga Waqooyi Bari hantiyeen oo ay weli Maalayaan. Dadyowgaasi waxay Sameysteen Maamul Xidideystay oo ay Nabada ku maalaan, waxayna Tusaale ka bixiyeen inay Maamulo lahaan jireen Qarniyadii 19^aad 20^aad, Waxayna ka turjumeen Calool fayowgooda ay Soomali oo dhan ku marti qaadeen Nabaddooda, Si ay u tusiyaan Gobonimadooda iyo Isu-turkooda.

Fiiro Gaar: Insha Allahu, Buugani wuxuu soo bixi doonaa Sanadkan dhexdiisa, waxaana rajeynayaa inaan ku bandhigo PEN-jabuuti.

Waxaan ka codsanayaa Qurba-joogto Waqooyi bari inay caawimaad daabacadeed ka geysteen buugaan oo qiimo inoo wada leh haddaynu nahay Reer Waqooyi Bari-Puntland.

Qoraalkaan waxaa qoray: C/khayr Maxamed Xuseen

Fariin qaade: This e-mail address is being protected from spambots. You need JavaScript enabled to view it

War gubdiye: +252-90-743649

Xigasho: William Alyson

                Khium Musin

                The Age

“I have different histories collected in different places on Africa and Arab Countries, so if there is any one interests to get like this history, he may simply requests me the kind of history he needs”

Coming Soon:   Dedaalkii Dadyowga Somalida

                          Duqeyntii Diimeed ee Cuba iyo Ethiopia

                          Dooradu Maxay u duuli weyday!

Waxaynu dareemaynaa Neecow isbedel iyo Waa cusub oo noo dilaacay waanu soo baraarugnay, Waxaanu ogaanay inaan nahay Dad Awood leh oo iskood isku taagi kara.

Sanadkaan waxaynu gaarnay Meeshii horumar u sareysay, waxaana kasoo noqonay daad inala tegay iyo Abaar aan dhammaaneyn, wax badan baynu Roob sugeynay meel kasta waynu u galnay. dagaal aynu dad iyo duunyo ku weynay waynu soo aragnay, laakiin Maanku wuxuu tebayey Goormaa la nasan doonaa?

Safarka aynu soo galnay wuu basaas badnaa, haraad Dowladeed baynu qabnay, laakiin Maanta Ceelkii baynu joognaa nin kastana wuu ka dhaansan karaa si xornimo leh oo Muwaadinimo ku jirto.

Si aynu kalsooni u helno waa inaynu taageernaa Maamulkeena, Maxaa yeelay -Far keliya Fool Ma dhaqdo-. Ragaad ka ilaalinaa oo aynu Qodaxda ka Gurnaa. Dhalinyaradeena Barnaa Nabadda iyo Qadiyaddooda Sidoo kale waa inaynu Maanka ku haynaa in Haddii Puntland Neecow Horumar Yeelato ay qof kasta Gurigiisa ugu iman doonto.

Waxaynu la kulmaynaa Jidgooyooyin iyo Rafaad waa inaynu Gacmaha isqabsanaa oo aynu wadajir uga baxnaa, sidoo kalana Xusuusiya Dadka Nabadda kasoo horjeeda Meeshii ay hantidoodii iyo Aabayashood ku danbeeyeen iyo Saadka ay uga tegayaan Carruurtooda iyo Ehelkood, Ninkii iska indha tira ka aamusa Maalin kaluu ka war bogayaaye uguna Heesa: Waxarey War laay Ma laguu waramay in Meel Baadliyo.....

Talaabadeenu waa Talaabsi inaynu Turanturoonana nooma Taalo, tan keliyee inoo taal waa inaynu Bulshooyinka Caalamka dhib iyo dheef la qaybsano, Walaalaheena Soomaliyeedna Samo dhex dhigno waxna Tusaaleyno oo Taban-taabino. Taasi waxay keenaysaa inaynu Gobonimo Gaarsiino uguna Maahmaahno Dadow Dan iyo Xarago isweyday ee Dowlad Maydin Dhisnaa?.

Falaartii cirka loo tuuray nin kastow filo, haddaba Horumar Puntland Gaadho nin kastow filo hana ku ciyaarin Markay kusoo gaadho oo ha noqon kii loogu Maahmaahay: Doqoni Cad Ciid loogu riday Ceeb moodaa.

Waxaan jeclahay inaan Wax garansiiyo kuwa Hankoodu Haaweey Dagaal raacay oo Afkoodu bartay “Jihaad”, Ninka jihaadka ku dhawaaqow Jahanama agtaada ka jaleec. Maxaa yeelay Alle Ma bannayn in Masaakiin la gumaado. Kan raacayna Jidkii Jihaad ee Nebi Muxamed yara Jaleec oo ha noqon Dameeri Dhaan Raacday. Dadka Nabadda haystana hakaga ciyaarinina ileen Jihaadkiinu waa ciyaare.

W/Q: Cabdikhayr Maxamed Xussen

Tell: +(252)-90-743649 (GSM)

Email: This e-mail address is being protected from spambots. You need JavaScript enabled to view it

Adigoo Doog jooga Abaar looma guuro, waxaan uga danleeyahay inaan Dareensiiyo Shacabka Puntland inay ilaashadaan Nabaddooda ay ku maalayaan caanaha, feejignaan iyo fir-fircoonina u qabaan.

Nabadu waa shay qaali ah oo la isugu faano, maxaa yeelay Nabad baa naas la nuugo leh, laakiin waxaa saxariir ah Adigoo Nabad u balawaala inaad Beley kaalay tiraahdo hadhowna aad u adkeysan weydo.

waxaynu nahay Dad isku Mowqif ah oo Nabadu ka go'an tahay, doonayana inay hadafkooda ka dhabeeyaan, laakiin waxaan leynaka yeelayn anakoo Walaalo ah baan Xeero ku heshiin weyney.

Maanta waxaynu joognaa meeshii aynu xoolaha hojin lahayn, caanahana ka maali lahayn, laakiin waxaynu soo dhaafnay nooma fiicna inaynu ku laabano, waxaa maanta nala gudboon inaynu howlgal u galo sideynu bulshadeena u hormarin lahayn una noqon lahayn dad qani ah. laakiin waynu dhaafnay xilligii aynu Farta isku fiiqi lahayn.

Maamulkeenu wuxuu nala doonayaa inaan dadka doc ka raacno oo aan horumar kasbano, bulshada Afrikana hormuud u noqono, markaas Halkudhiga Madaxdeenu waa: ka tusmeystoo Qeyrkay halkuu tegay,u tabaabusheystee!".

Howl haddii la qabto natiijadeedaa la sugaa, Roobna naqiisaa lasugaa ee looma baahna in dhaleecayn iyo durbaan tun lagala hortago, Eeg <Nimaan waran sugin, War masugo>. Mana wanaagsana inaynu dunida isku ceebayno Maxaa yeelay waxaa naloo aqoonsan yahay dad nabad jecel, dhul nabad ahna ku nool.

Waxaan soo qaadanaynaa Qoraalkii Jariiradda The Age oo kasoo baxda Australia oo 19.07.09 kusoo daabacday Boggeeda Saddexaad Maqaal ay kaga hadleysay Ciise Faarax oo ah Wasiirka Macdanta iyo Batroolka ee Puntland.

"Puntland is generally calm, not plagued by the war that since 1991 has afflicted the rest of the counrty, and it shares Business to other continents." The Age Page 3th, copied also Hiiraan.com 

Waxeynu ka turjuman karnaa in dunidu noo aqoonsan tahay Maamul Nabad jecel, Markaasna loo mari karo Dhabaha Nabadeynta Soomaaliya ee Mustaqbalka dhow. Markaas waxaa inala gudboon inaynu u muuqano dad daneynaya in Soomali Nabad hesho oo Muujinaya Kartida ay u leeyihiin inay Martigeliyaan Shir kasta oo Nabad loogu raadinayo Soomaaliya, Sidoo kalena hadday noqoto taageero Ciidan ku yaboohi kara.

Waxaan ku dhawaaqayaa oo aan jeclahay inaan dadka ka dhaadhiciyo in Jaanis lasiiyo Maamulkeena, laakiin waxaa daran in Haaweey isbiirsatay ay Maamulkeena ku ciyaaraan oo ay Caanaheena naga daadiyaan, Waxaana Farta ku godoyaa Dadka Horboodaya in Puntland khal-khal ka dhoco, waxaana dareensiin lahaa in haddii Nabad la'aani dhacdo aysan Bariis cuni doonin, Dadkana ay ka qaylo badnaan doonaan "Hashu Geela iyadaa cuntoo Cabaada" iyo "Doqoni ushii lagu dili lahaa gacmahay ku sidataa"

Puntland Waa Dowlad, Nin kastana Nabad buu ku haystaa kuna nool yahay, Haddii Dowlad Soomaliyeed Dhalato oo dalka Nabad laga ambaqaado waynu ka tashanaynaa, laakiin Waqtigan la joogo Dabada u ruxi Mayno Dagaal Oogayaal aan Alle iyo Rasuul Aqoon oo Dhiig Muslin banneystay Ninkii Taageerana waa dan iyo xeeshiis Isagaa Cirka Roob ku og.

Gebo-gebo: Cadow Kor lagama fiiriyee, Hoostaadaa laga fiiriyaa! Sidoo kale Maalintiina Hareerahaagaa la fiiriyaa, Habeenkiina Hoos baa loo hadlaa!

W/Q: C/khayr Maxamed Xussen

Tell: +(252)-90-743649 (GSM)

        +(252)-2-4202804  (GSM West)

 Dagaalkii ugu ba'anaa wuxuu ka dhacay 1991 xiligaas oo ay soo weerartay jamhaddii la oran jiray USC oo uu hogaaminayay Gen. Maxamed Faarax Caydiid jamhaddaas oo u dagaalamaysay qaab qabiil kadibna gacanta ku dhigtay magaalada Gakacyo, waxayna haysatay muddo ku siman 45 cisho kagadaal waxaa dib uga saaray dadka gobolada Puntland oo markaas ahaa jamhado is biirsaday kadibna gacanta ku dhigay magaaladda Galkacyo iyo deegaano ka durugsan intaba, iska caabintaasi waxay soo dada jisay heshiis dhaxalgal noqday oo dhexmaray jamhadihii xiligaas ku dagaalamayay magaalada Galkacyo iyaga oo qarwaaqsaday in aysan kala awood badnayn haddii ay jirtay markaas cid awood isbidaysay.

Ceerigaabo iyo Taariikhdeenna

Ceerigaabo waxay ka mid tahay deegaanka ugu quruxda badan wadankeenna oo Buurta ugu dheer wadankeennu ku taallo,buurahaa joogooda sare waxay sababeen in inta badan ay daruuro dul joogaan oo inta badan roobban tahay,waxa aad ugu badan dhulka cagaarka ah ee doogga iyo caleemuhu qariyeen,waxa deegaankaasi leeyahay biyo ka soo shubmaya meelo joogsare ah(water fall,Shalaalaad),iyo biyo durdurro ah oo qulqulayo oo soconayaa ilaa kiloomitiro kala fog.

Ceerigaabo waa deegaanka ugu qabow dalkeenna waxana carradeeda oo aad u wanaagsan sababtay in laga helo dhir aan ka bixi Karin deegaannada kale.

Buurta Soomaaliya ugu dheer ee Surad ayay hoosteeda magaaladu dhacdaa ooy ku taallaa,Buurta surad qayb ka mid ah ayaa la yidhaahdaa Daalo,haddaad daalo u baxdo waxaad la kulmaysaa cajaa'ib fara badan,dalxiis iyo daawasho ayaad cajaa'ibta iyo Aayadaha Illaahay ula noolaanaysa muddada aad ku sugan tahay,Waxa jirta haddii maro aad ka tuurto buurta daalo oo hoos u tuurto iyadoo hawo hoosta ka soo neefisay ayay maradii kugu soo noqonaysaa ood dib gacantaada ugu qabsanaysaa,Qaybta Daalo ee buurta waxa ugu sii dheer laba figood oo lakala yidhaaho Sheeb iyo Shimbibiris waxana labada dheer Sheeb oo qaadata ugu saraynta koobkeeda.

Markaad buurta ku dul joogto waxaa si fiican kuugu muuqanaya deegaanada ku xeeran ee dhinacyada ka kala xiga,dhinac Magaalada Ceerigaabaa kaaga muuqanaysa,dhinaca kalena Xiis iyo Maydh baa kaaga muuqanaysa,Halka baddii cidhifka kaaga hayso oo haddaad indhaha sii dhaafisona laydhkii Magaalada Cadan ee Yamantu kuu muuqanayo.

Buurta Daalo oo qurux Illaahay subxaana watacaalee ku manaystay waxay kugu abuuray khushuuc iyo feker aad ku fekerto awoodda Illaahay iyo siduu Aduunkan u abuuray,ood Illaahay u mahad celinaysaa ado leh Rabiyow waxad u abuurtay kawnkan xaq umaad abuurin baadil,adigaa koreeya.

Ceerigaabo iyo Taariikhdeenna

Ceerigaabo waxay ka mid tahay deegaanka ugu quruxda badan wadankeenna oo Buurta ugu dheer wadankeennu ku taallo,buurahaa joogooda sare waxay sababeen in inta badan ay daruuro dul joogaan oo inta badan roobban tahay,waxa aad ugu badan dhulka cagaarka ah ee doogga iyo caleemuhu qariyeen,waxa deegaankaasi leeyahay biyo ka soo shubmaya meelo joogsare ah(water fall,Shalaalaad),iyo biyo durdurro ah oo qulqulayo oo soconayaa ilaa kiloomitiro kala fog.

Ceerigaabo waa deegaanka ugu qabow dalkeenna waxana carradeeda oo aad u wanaagsan sababtay in laga helo dhir aan ka bixi Karin deegaannada kale.

Buurta Soomaaliya ugu dheer ee Surad ayay hoosteeda magaaladu dhacdaa ooy ku taallaa,Buurta surad qayb ka mid ah ayaa la yidhaahdaa Daalo,haddaad daalo u baxdo waxaad la kulmaysaa cajaa'ib fara badan,dalxiis iyo daawasho ayaad cajaa'ibta iyo Aayadaha Illaahay ula noolaanaysa muddada aad ku sugan tahay,Waxa jirta haddii maro aad ka tuurto buurta daalo oo hoos u tuurto iyadoo hawo hoosta ka soo neefisay ayay maradii kugu soo noqonaysaa ood dib gacantaada ugu qabsanaysaa,Qaybta Daalo ee buurta waxa ugu sii dheer laba figood oo lakala yidhaaho Sheeb iyo Shimbibiris waxana labada dheer Sheeb oo qaadata ugu saraynta koobkeeda.

Markaad buurta ku dul joogto waxaa si fiican kuugu muuqanaya deegaanada ku xeeran ee dhinacyada ka kala xiga,dhinac Magaalada Ceerigaabaa kaaga muuqanaysa,dhinaca kalena Xiis iyo Maydh baa kaaga muuqanaysa,Halka baddii cidhifka kaaga hayso oo haddaad indhaha sii dhaafisona laydhkii Magaalada Cadan ee Yamantu kuu muuqanayo.

Buurta Daalo oo qurux Illaahay subxaana watacaalee ku manaystay waxay kugu abuuray khushuuc iyo feker aad ku fekerto awoodda Illaahay iyo siduu Aduunkan u abuuray,ood Illaahay u mahad celinaysaa ado leh Rabiyow waxad u abuurtay kawnkan xaq umaad abuurin baadil,adigaa koreeya.

Muuqaaladdan sare waxaad ka dareemaysaa bilicda iyo quruxda illaahay ku mannaystay deegaankan oo dhul wada cagaar ah oo biyaha shalaalaadka ah ama durduraya ay si fiican kuugu muuqanayaan,Aragtidaas ood adigoo dhex jooga daawanaysid waxay leeyihiin macne gaara iyo dareen sarreeya oo naftu ku nasanayso.

Haddaba quruxdaa dabiiciga ah ee illaahay subxaana watacaalaa'e siiyey deegaankan waxa u dheer qisooyin iyo taariikho oo ah in bulshada Soomaalyeed Cimrigeeda iyo Taariikhdeedu u noqonayaan deegaankan Ceerigaabo.

Ceerigaabo waxay leeday xuuduudka badda cas eey la wadaagto Dalka Yamanta,haddii aad buurta Daalo ku taagan tahay waxa si fiican kuugu muuqanaya Laydhka Magaalada Cadan ee Dalka Yaman.

Haddaba Taariikhdeenna iyo jiritaankeenna ama degista Carriga Soomaaliya wuxu ka bilaabmay Deegaanka Ceerigaabo ooy Awoowayaashii dadka Soomaaliyeed dhalay yimaadeen iyagoo ka soo gudbey xeeb badeedda badda cas oo ka yimi dalka Yaman,waxana taa kuu caddaynaya intooda badan ama dhamaanba waxay ku wada aasan yihiin Odayaashii ama Awoowayaashii laga soo tafiirmay deegaanka Ceerigaabo,taasi waxay ka shaki saaraysaa cilmi baadhe kasta ama dadka taariikhda daneeya in dadka soomaalidu iyagoo Islaama soo degeen dhulkan ooy ka yimaadeen wadanada carbeed waqti lagu qiyaaso inuu yahay Qarnigii 2aad ee Hijrada ama Qarnigii 6aad ee Miilaadiga(BC).

Waxaynu taariikhda ku wada haynaa in Hijradii ugu horeysey Muslimiintu ku yimaadeen dhulka Xabashida markaas oo boqorkii waqtigaa Xabashida haystey Najaashi uu halkaa ku islaamay sidoo kale dad badan oo wadankaa degganaa iyo deegaannadii la jaarka ahaa ooy ka mid mandiqada ama deegaanka hadda Soomaalidu degto oo waqtigaa Oromo deganaan jirtey,Oromadaas inteedii badnay Islaamkay qaadatay,ka dib markay yimaadeen dhulkaa Oromadu degganayd niman culimo ah oo carbeed oo diinta fidinteeda u soconayey ayaa intay ka soo gudbeen Yamanta yimid Xeebaha Xiis iyo Maydh oo xuduud badeed la leh Yamanta,dabadeed deegaanka Ceerigaabo oo Xiis iyo Maydh duleedkeeda ah ayay yimaadeen,halkaas ayay Oromadii Muslinka ahayd ee deegaankaa degganayd ka guursadeen,oo illaahay caruur iyo durriyad badan ka siiyey,waxa dhul riix lagu sameeyey Oromadii,waxa ilaa iyo iminka magaalooyinka qaar ay sii leeyihiin magacyadii Oromada oo qaar deegaanka Ceerigaabo ku yaallaan waxa kale oo la ogaaday in waqtiyadaa hore eenay aad u sii durkin aynu taariikhaha qaar wadaagney oo cilaaqadeennu xoogganayd ooy ku tusaysayso in cadaw keliya aynu wada lahayn oo ahaa Gaaladii xabashida,waxa tusaale kuu ah in Hogaamiye dagaal yahan ah oo Soomaalidu ku dhaadato taariikhdana ugu jiro sidoo kale Oromadu ku dhaadato taariikhdana uu ugu jiro oo magaca iysifadaynu siinnoba siiyaan taasoo caddaynaysa inaynaan waqtigaa aad u kala soocnayn waa Axmed Gurey ooy sideenna u yaqaannaan Axmed Gurey oo sheegayaan inuu gaalada xabashida la dagaalami jirey oo geesi ahaa.

Afka Soomaaligu wuxu ka kooban yahay ama ugu badan Afcarabi iyo Af Oromo,Afcarabiga oo Afkii Aabbaha ahaa ha badnaadee oo dadka qaar baa ku qiyaasa 50% in Afsoomaaligu carabi yahay,qaarna waaba ka badiyaa,Afaf kale way jiraan oo Afsoomaaliga laga helayaa laakiin sababo kale ayay arrintaasi ku timi sida Ingiriiska oo Afkiisu waqtigii uu ina isticmaarsanayey ayuu ina soo geliyey kelmedo aad loo adeegsado waxana askartiisu u badnayd Hindi oo isagu isticmaarsan jirey waqtigaa markaa Ingiriisigii sidii Askartii Hindida ahayd ugu dhawaaqayeen baan ugu dhawaaqnaa oo t-da waxaynu sida hindida u bedelnaa dh,sida light,shirt,plate,hotel…..iwm,oon nidhaahnaa laaydh,shaadh,bilaaydh,hudheel,Afafka kale ee Hiniga iyo Talyaaniga iyo Farannsiisku sidaas uma badna.

Taariikhdeenna iyo Cimrigeennu kamay horreeyn Islaamka waxaynu nahay bulsho cusub oo diinta Islaamka mooyee diin kale aan arag oo Illaahay subxaana watacaala'e ayaa inoo gargaaray oo sharaf iyo cisi aynu ku faanno ina siiyey,marka Ummadda Soomaaliya aad maqasho waxa maskaxdaada ku soo degdegaya Islaam,waayo waa dad wada Islaam ah oo illaahay sharfay oo kala cimri dhigay Islaamka.

Ceerigaabo Taariikhdeennii waa dhulkii Awoowayaasha

Taariikhda dheeree wiligeed dhignaydee

Dhaxalreebka aydee aan marna dhamaaneyn

Inta aan la dhimanee uu dhaqanyay aadmigu

Dhulkan quruxdu ay dhamays tahay

Dhammi ama inta u dhow

Duqaydii i dhalay baa

Qabrigood ka dhisanyoo

Ku dhaqdoo ku noolaa

Ku dhistoo ku dhaadnaa

Ku dhintoo ku aasnaa

Dhulku hodonka uu yahay

Taariikh baa u dheer adag.

Waxa lagama maarmaan ah in Ummaddi Taariikhdeeda laabta ku haysato oo aanay ka baylihin,waa waxa ay ku xaqiijin karto sooyaalkeeda iyo jiritaankeeda,ma hilmaami karno qiimeheenna iyo waxyaalaha Eebbe gallad inoo siiyey oo innagu manaystay,bal eeg oo u fiirso qof Soomaaliyeed haddii lagu yidhaahdo Gaal sidu isu beddelo oo u doorsoomo tin iyo cidhib,han weynida iyo dhiiranida iyo kalsoonida qofka Soomaaliyeed waxay ka imanaysaa Taariikhdiisa asalka ah een soo marin gaalnimo iyo madmadaw midna,Ummad sida Bulshada Doomaalida Islaanimo saafiya lagu ogyahay la heli maayo,waxan nahay Ummad Islaamka la da' ah oo wada Islaam ah inaan isku xukunno oo ku dhaqanno Islaamkanna waa waajib waana wax noo fudud waayo cid ann xeerinayno oo leennahay waa dad laga fara badan yahay oo diin kale haystaa ma jiraan sida wadannada qaarkood haysata,dhaqankeennu ma khilaafsana diinta marka sida xeerarka iyo qanuunka looga shiidaal qaadan lahaa shareecada Islaamka ayuun baa la rabaa waynu ku dhaqannaaye ku dhawaaqeedoon baan rabnaa.

Taariikhdeennu waa taa dahabka ah ee qaaliga ah een cidina innala wadaagin innaguna quujaynayn waa hibo illaah oo cidduu doonuu siiyaa subxaana watacaalaa.Alxamdu lillaah illaah baa mahadleh.

Saeed Ibrahin Hussein

As/w/w

Adduunka ama Kownka

Adduunka ama Kownku waa  mid ka mid ah Makhluuqaadka ama waxyaalaha Alle subxaana wataacaalaa abuuray.

Adduunku waa Daar ama Hooy leh waqti xaddidan oo Allihii abuuray ugu talagalay ujeeddo iyo sababo go'an,Aduunku waa kelmed carabi ah oo macneheedu yahay tii dhoweyd yacni ma aha meel lagu waarayo,Aduunkan Alle wuxu ku diyaariyey muddo gaaban oo ah 6 maalmood iyadoo wax daal iyo dhibi aanay jirin:

??? ????? : ( ???? ????? ??????? ?????? ??? ?????? ?? ??? ???? ??? ????? ?? ????(

Aayadda macneheedu waa Allaa yidhi xaqiiqadii waxanu ku abuurnay samooyinka iyo dhulka lix maalmood iyado aanay wax daali nala kulmin oo na taaban.

Alle isagaa korreeya'e wax kasta markuu abuuray ayuu ku hadeeyey oo baray sida iyo dariiqada ay u noolaanayaan ama u jirayaan iyo hawlahay gudanayaan:

????? ???????? ??????? ??????? ????? ?????? ???????? ????? ?????  (??)

Alle subxaana watacaalee wuxu cirka ama samooyinka taagey iyadoo aan wax tiirar ah aanay haynin waa awoodda illaahaye:

???? ???? ??? ???????? ???? ??? ?????? ?? ????? ??? ????? ???? ????? ?????? ?? ???? ???? ???? ???? ????? ???? ?????? ????? ????? ???? ??????.... ???? ?? ???? ?????

Aayadda macneheedu waxa weeye Alle waa kii kor yeelay samooyinka tiir la'aan,dabadeedna carshiga ku ekaaday oo sakhiray qorraxda iyo dayaxa,midkasti ajal go'an buu ku socdaa,Alle isagaa arrimaha kala debberaya oo Aayadaha fasilaya oo kala dhigdhigaya waxa la arkaa inaad yaqiinsataan kulanka rabbigiine(yacni inaad la kulmi doontaan Alle)

Alle subxaana watacaalee wuxu dhulka ku rakibay buuro miisaamaya oo ay dariiqyo iyo waddooyin ka baxaan cirkuna yahay saqaf oo kale oo ka sarreeya Allena sidaa u ilaalinayo oon soo dhacayn:

 ?????? ?? ????? ????? ?? ???? ??? ?????? ???? ????? ????? ????? ?????? ?????? ?????? ???? ??????...???? ?? ????????

Aayad macneheedu:Waxanu dhulka ku samaynay buuro si ay u sugaan oo u miisaamaan waxanuna u yeellay meelo bannaan iyo waddooyin waxa la arkaa inay ku hanuunaan oo hadoobaan oonay lumin waxanuna ka dhignay samada saqaf ilaashan oo xafidan.

Dhismahaa Adduunyada

Dheehoo bal daymoo

Dhinac kasta ka bogo'oo

Dhaygag iyo la yaabiyo

Dhamaad aanad gaadheyn

Dhismahaa adduunyadu
Dhayal iyo ma uu aha
Dheeldheel ciyaareed
Dhidib li'i cirkaa jira
Dhulka gogasha laga dhigay
Lagu dhaabay buuraha
Dhinacyadana badihiyo
Webiyadu  dhabbaysteen
Dheeldheel ciyaariyo
Dhayal looma keenine
Miyaanadba dhaadayn oo
Meesha soo dhigan
In maalintay dhanaan tahay
Cadceeduna ay dhowdahay
Dhibtu ay kadkadan tahay

Dhitadu inay abaal tahay
Waxad idinku dhigateen
Dhab ahaan u helaysaan

Dhigaalkiyo cibaadada

Dhibici aanay dhuldhacayn

Dhamayskeeda aad heli

Dhab u raac hanuunkoo

Hooy  Cabsida dhaqangelin

Alle subxaana watacaalaa wuxu Malaa'igta u sheegay inuu Abuuri doono oo u samayn doono dhulka khaliifad ama cid maamusha oo hogaanka u qabata deed Malaa'igtii waxay yidhaahdeen ma waxad u samaynaysaa cid fasaadisa oo dhiig ku daadisa,annaguna waannu kuu tasbiixsanaynnaa oo ku weyneynaynnaa.Alle wuxu ku yidhi Malaa'igtii waxan ogahay waxaydinaan ogayn,dabadeed waxa uu Illaahay Aadan baray magacyadoo dhan,ka dib ayuu Alle waydiiyey Malaa'igta magacyadii waxay yidhaahdeen Allow adaa nasahane ma naqaanno waxaad na bartay mooyaane adiga ayaa cilmi badan oo xakiim ah,markaas ayaa Alle Aadan ku yidhi u sheeg magacyada,markuu u sheegay Aadan magacyadii,ayaa Alle yidhi miyaanan idinku odhan waxan ogahay waxa qaybka ah ee qarsoon ee samooyinka iyo arladaba iyo waxad muujinaysaan iyo waxad qarinaysaanba:

...???? ?? ???? ??????
markaas ayaa Illaahay ka dalbay Malaa'igta inay u sujuudaan Aadan Malaa'igtii oo dhami way u sujuudday Ibliis mooyaane wuu isweyniisiiyey oo is kibriyey oo kuwa gaaloobay noqday,waxa Alle waydiiyey maxaa kaa manciyey  oo kuu diiday inaad u sujuuddo Aadan haddaan ku amray,wuxu yidhi Ibliis anigaa ka khayr badan oo waxad iga abuurtay Naar isagana waxad ka abuurtay Dhoobo.halkaas baa Ibliis lagu eryey oo la nacladay,markaas ayuu isaguna Alle ka dalbayaa inuu daayo  oo aanu dilin ilaa iyo Qiyaamaha,Allena waa u yeelayaa ilaa waqti Alle ogyahay baa loo ogolaaday,halkaas ayuu ballan ku galay in Bini'aadamkii dartii jannada looga saaray ee dartii loo nacladay inuu dariiq kasta u fadhiisto oo lumiyo oo u qurxiyo denbiga iyo kufriga:

??? ???? ???????  ?????? ??? ????? ???????? ?? ??????? ?? ??? ?????? ??? ????? ??? ??????? ??? ??????? ??? ??? ?????? ??????... ???? ?? ???????

Aayadda:wuxu yidhi sababta ay iigu noqdeen eryidayda darteed haddaanan u fadhiisan jidkaaga iyo dariiqaaga toosan oo waxan kaga iman doonaa xagga hore iyo xagga danbe dhanka midigta iyo dhanka bidixdaba mana heli doontid in intooda badani kuu shukri naqdo.

Alle subxaana watacaalaa wuxu shaydaanka ku yidhi dheerow adiga iyo ciddii ku raacdaba Jahanama ayaan ka buuxin doonaa.

Aadan iyo Xaawo Jannada ayaa Illaahay dejiyey waxana lagu yidhi cuna wax kastoo jannada yaalla bes ha u dhowaanina geedkaas oo qudha:

????? ????? ???? ??? ????? ????? ???? ???? ???? ??? ????? ??? ????? ??? ?????? ?????? ?? ????????....???? ?? ???? ??????

Waxana Illaahay uga digay oo digniin ka siiyey Shaydaanka oo yidhi iska ilaaliya cadaw buu idin yahaye yuu jannada idinka saarin oo yaydinaan deed dhibaato mudane

?? ??? ?? ??? ??? ?? ?????? ??? ???????? ?? ????? ????? ...???? ?? ???? ??

Waxa Shaydaanka oo ballan qaaday inuu Insaanka lumin doono bilaabay inuu Aadan iyo Xaawo khalkhal iyo dareengelin ku sameeyo,wuxu ku yidhi:ma idin tusaa geedka haddaad cuntaan aad waaraysaan weligiin oo barwaaqo iyo mulki aan dhamaad lahayn helaysaan!,markuu ku qanciyey ee waswaas ku ridey ayay dhadhamiyeen geedkii;markaas ayaa cawrooyinkoodii isu muuqdeen,dabadeed si degdeg ah ayay caleemihii Jannada Cawrooyinkoodii ugu astureen,Aadan rabbigiis wuu caasiyey oo amarkii la siiyey buu jebiyey oo denbi galay.

????? ???? ??????? ??? ?? ??? ?? ???? ??? ???? ????? ???? ?? ???? ? ????? ???? ???? ???? ???????? ????? ?????? ?????? ?? ??? ????? ???? ??? ??? ????...?? ???? ??

Illaahay ayaa ku odhanaya Aadan iyo Xaawo miyaanan Geedkaa idinka reebin oo idin odhan Shaydaanku cadaw dhab ah ayuu idiin yahay:

???????? ????? ??? ??????? ?? ???? ?????? ???? ???? ?? ??????? ???? ??? ????.... ???? ?? ???? ??

Waxay Aadan iyo Xaawo yidhaahdeen Rabbiyow naftayada waanu dulminnay haddii aanad noo denbi dhaafin khasaare ayaanu ku dhacaynaa oo kuwo khasaaray baanu noqonaynaa:

???? ???? ????? ?????? ??? ?? ???? ??? ??????? ?????? ?? ????????.... ???? ?? ???? ??

Alle subxaana watacaalee wuu u denbi dhaafay waa naxariis badane'e kolkaas baa Aadan iyo Xaawo Jannadii inta laga soo saaray la dejiyey Dhulka oo la yidhi waxa badhba badhka kale u ahaan doonaa cadaw oo waxad ku sugnaan doontaan muddo go'an,dhulkan waa laydinka abuuray waadna ku dhiman doontaan waana laydinka soo saari doonaa.

??? ?????? ????? ???? ??? ???? ?? ????? ????? ????? ??? ??? ??? ???? ????? ????? ?????? ????? ??????.. ???? ?? ???? ???????

Halkaas ayay ka bilaabantay cadaawadda iyo dagaalka ay ku wada jiraan Insaanka iyo Shaydaanku in badanna Illahay waa inoo caddeeyey inaynu ka digtoonaanno Shaydaanka oo iska ilaalino si aanu inoo fidmayn siduu Aabbayaasheen Jannada uga soo saaray,waxana Alle inoo sheegay in Shaydaanku ina arkayo innaguse aynaan arkayn:

????? ???? ?? ????????? ??????? ??? ???? ?????? ?? ????? ???? ????? ??????? ??????? ???????? ??? ????? ?? ?????? ?? ??? ?? ?????? ??? ????? ???????? ?????? ????? ?? ?????? ) . ???? ???????

Waxaa Aayado badani ina amreen inaynu Shaydaanka si dhab ah cadaw uga dhiganno oo ka taxadirno si aanu inoo dagin oo inoo weydaarin karkaarka cadaabkana ina gelin:

?? ??????? ??? ??? ??????? ???? ???? ????? ???? ??????? ?? ????? ??????...???? ?? ???? ????

Shaydaanku waa cadawgiinna ka yeesha oo ka dhigta cadaw,wuxu idiinku yeedhayaa xisbigiisa si aad Asxaabta Saciira(cadaabta) gelaya uga mid noqotaan.

Waxa Illaahay ka dhigay Adduunka meel ama goob shaqo oo qofba wuxu kasbado uu u helayo abaalgud ama Janno ama Naar:

???? ?????? ???? ????? ???? ??????? ??? ??? ??? ??? ???? ??? ??? ???? ??? ?? ?????? ? ?????? ????? ?????? ??????? ????? ????? ????? ?? ???? ?????? ) ??????

Illaahay wuxuu soo dejinayaa Aadan iyo Xaawo iyo Ibliis Adduunyada degga dhamaantiin kii la yimaadda hanuunkayga waa kii raaca amarkayga iyo wadadayda wax cabsi iyo wax murugo ahna ma arkayo,kuwa gaalooba ee beeneeya Aayadaha Illaahay,kuwaasi waa Asxaabta Naarta oo way ku waari doonaan.

Ma Ogtahay adoonyohow

Aduunkanaad arkaysaa

Ujeedduu u Yaalloo

Allihii abuuraa

U asteeyey sidatane

Amar Eebbe bixiyaa

Ibliis dhega adaygoo

Eryid lagu fogeeyee

Ayaantaasaay Aadmiga

Ibliis is eedsadeenoo

Inuu ambiyo goostoo

Ilaa aminta aakhiro

Waa arrin sugnaadoo

Addoonkii Aflaxaybaa

Ka itaal samaadee

Inta kale Adeegsaye

Inta ay adeecaan

Buu awr u rarayaa

Markay eersadaan berri

Isna wuu inkriyaa

Waa arrin la yaablee

Awoodlow illaahay

Aadamaha dhamaantood

Aragtidood wuu  midayn kari

Oo erey qudha ka dhigi kari

Amar Eebbe weeyoo

Imtixaanno adag baa

Axad kasta hor yaallee

Anbiyadii la soo diray

Isku erey bay ahaayeen

Illaah keliyi inuu jiro

Oo Eebbe laga baqo

Bay wada iftiiminaayeen

Iimaanso waxa jira

Amar Eebbe weeyee

Amin go'ane ajali sugan

Aadmi idil iilka wuu geli

Uumiyuhu dhamaantii

Wuu aroori doonaa

Eebbihii Abuuraa

Xisaabtii astaynoo

Ninkastaba Abaalmarin

Afkaarta iyo Aragtidu

Itaalkiyo Aqoonuhu

Ururradiyo Asxaabuhu

Ikhtilaafka Aragtidu

Amakaagid ma laha'oo

Ashqaraar ma keentee

Allahii Abuuraa

U iftiinshey idilkood

Halkay eersanaayaan

Kii iftiinka raaciyiyo

Kii Ambasho doortaa

Abaalkooda way heli

Ayaantaa dambaysee

Ha ilduufin weligaa.

Aadduunku waa meesha laynaga abuuray ee dhoobadii Aadan laga abuuray taalley,sidoo kale markaynu dhimanno isagaa dib laynoogu celinayaa,ka dib Qiyaamaha dib ayaa laynooga soo saarayaa oo qofkasta xisaabtiisuu la kulmayaa,thou man is dust unto dust thou shall return:

??????? ????????????? ???????? ??????????? ????????? ???????????? ??????? ???????(??).

Isagaanu(Dhulka)idinka abuurnay,isagaannuna idinku celin doonnaa(qabriga) isagaannuna idinka soo saari doonnaa(Qiyaamaha)

Waxa Adduunkani yahay goob lagu jiro imtixaan oo natiijadiisu soo baxayso markuu dhamaado waa Qiyaamaha'e,waxana lagu jirayaa dagaal Shaydaanka lagula jiro oo soconaysa una baahan feejignaan iyo diyaar garaw joogto ah,oo marna aan arrinka la dhayalsan waayo Shaydaanku wuu ballan qaaday inuu lumiyo bini'aadanka waana cadow cad oo Alle inoo sheegay oo yidhi ka dhigta cadow oo yaanu idin luminin oo idiin qurxinin Adduunka oo idiinka dhigin goob lagu gaadho degganaansho iyo waarid,Aduunku waa wax kooban Aakhirose waa meel lagu waarayo oo qofba wuxuu shaqaystay helayo.

Illaahay Jannaynu ka baryaynaa iyo wanaag If iyo Aakhiro Aamiin Aamiin

Saeed Ibrahim Hussein

As/w/w

After a long cherished hunt of ordered society, stability and a common defense pact, Puntland sub-state was formed. It all began in a familiar setting (Garoowe) when Harti elders and leadership alongside local Darod clans had pledged allegiance to a new regional alliance. On January, 1994, former members of SSDF and USP attended the first Constitutional conference and it dragged on for years (1). It was a marked period in post-civil war Somali history, which birthed this idea that defends the nation's sovereignty, upholds the rule of law, and assists in restoring the Republic. Support for this new regional alliance grew immediately, mapping a state that stretches west to Ceerigaabo and south to Gaalkacyo.

However, its autonomous history ab ovo, Puntland had transformed from a utopian vision to a clan enclave driven by SSDF power ambitions. It's this dismal, downward spiral of the state's utopia since its inception that had created an irksome knack turning yesterday's genius of Puntland into a despotic and nepotistic officials. Also, given their passive involvement, the people of Maakhir(Sanaag and Bari) had shaped the evolution of today's Puntland. They are also haunted by poignant enquiries of unresolved political and economic issues harking back to the days of the collapsed totalitarian regime. For Puntland's state evolution, there are still outstansing issues. What is causing the lack of fair representation for the Makhiris in both of the legislative body and the cabinet? What power sharing method does the state employ to distribute its limited resources? Why the state did not appoint Haylaan's regional council? Such sensible sentiments and many others in the minds of the Diaspora have arisen after a decade of Puntland's alienation policy.

Abdullahi Yusuf's era, however, had produced administrative policies reflecting the birth stage of the state. It dealt well with the most primary security concern posed by the neighboring "Somaliland". A veteran with a military expertise, he drafted policies that strengthened the military and the police by paying salaries and dignifying the profession. Despite few attempts, Abdullahi failed to incorporate Sanaag, Haylaan, and Western Bari fully into the administration thus setting the stage for Cadde Muuse, the former president, to inherit only an attempt.

Adde with no ambitions to reform had only added more problems to the already disabled state. During his era, the economy was on the brink of collapse with record inflationary prices of food and other routinely consumed goods. This was due to a lack of visible financial infrastructure compounded by the illegal practice of printing counterfeit Somali currency. Adde and his cronies' counterfeiting business affected the Makhir regions. These internal problems along with his shameless practice of handpicking his clan to the highest posts had led the Makhiris to birth questions on the legitimacy of Puntland. 

The administration responded by adopting again an alienation policy in which no Sanaag, Haylaan, and Western Bari affairs had been discussed or brought on to the table. With that policy in full force, Adde had yet made another bad move. On March 2006, officers of Range Resources, Ltd escorted by Puntland militia arrived in Majiyahan (western Bari) to collect sample minerals without the communities' consent. It quickly turned into a deadly skirmish, forcing Puntland and their business partners out of the entire region. This episode serves as an important bullet point in Puntland's short political history. From this period, many other clans were inspired to challenge the administration adding on to the list of challenges for the incompetent administration.

During Cadde's office term, many NGO's and environmental advocates accused his administration of engaging in the large scale destruction of the Sool Plateau's accasia tree for the lucrative charcoal business at the port of Bosaaso. Mass cutting of trees had resulted in the loss and depletion of grazing land necessary to maintain the survival of livestock--a main source of income for the pastoral communities in Sanaag Region. The administration's involvement, silence or lack of addressing the consequences of deforestation had truly devastated one of Somalia's driest areas. In denouncing the disastrous charcoal trade, the Makhiri nomadic communities formed an Environmental Protection Corps (EPC) that patrolled Makhiri regions, including the outskirts of Bosaso(3). These troops funded by the native Makhiris had confronted Puntland troops and detained dozens of hired individuals of ethnic Oromo background, thus re-enforcing further their pernicious involvement (2). The release of Somali and Oromo prisoners were negotiated on a clan-based mechanism and other conditions. After an enormous campaign by the region's leading media outlet, (Dhahar Radio) and tireless effort of EPC, much success was achieved that has contributed to a slowdown of charcoal production.

The Majiyahan incident, moreover, along with the administrations alienation policy had birthed the idea of "Makhir state", a regional administration declared in Sanaag, Haylaan, and Western Bari. These regions make up around 1/3 of Puntland with a population that exceeds 650,000. One can easily see how a principal actor in the formation of "Puntland" would withdraw their confidence and loyalty to the de-facto state. Just after the formation of "Makhir State", Puntland was due to hold an election.

Consequently, with a newly presented opportunity, the Makhir people once again vowed to reform a system long corrupted. General Abdulahi Ahmed Jaamac (Ilka Jiir), with the support of the Diaspora have pledged to re-introduce a "new Puntland" to the Makhiris, "a Puntland for all of its stakeholders". His arrival on the scene followed the dissolution of the Makhir administration, as he convinced the Makhiris to give Puntland one more chance.

Although both of the previous administrations had failed to fully incorporate Makhiri regions into Puntland, the Makhiris at home and abroad are still waiting for the new President (Faroole) and his Interior Minister (Ilka Jiir) to deliver their promises. Puntland's success depends greatly on the commitment of its leadership. If leaders are neither prone to compromise nor execute their functions with transperancy and accountability, regional tensions are bound to re-emerge. Moreover, in some cases the resulting tensions will turn into conflicts as in the case for Majiyahan. The states' new leadership must become aware of the fact that a fair system spawns security, stability, and development of every region, and Puntland cannot hope to make progress towards development or democracy without creating conditions and institutions necessary for a lasting solution to internal issues and just political representation.

By AbdiQudus Nur Salah (Donyale)

Email: This e-mail address is being protected from spambots. You need JavaScript enabled to view it

--------- REFERENCES:

1. Gerard Prunier. SNU, Uppsala. SOMALILAND: INTERPRETING DOCUMENTS FROM CONFERENCES January 27, 1994. [http://www.dhahar.com/articles/usp.html] 

2. Maqal iyo Muuqaal. MAXAABIIS Dhahar Online . Sept 07, 2007 [ http://www.dhahar.com/article.php?articleid=2517]

3. Maqal iyo muuqaal. Kacdoonka dhuxul joojinta iyo saameynta ay ku yeelatey Soomaaliya...[ http://www.dhahar.com/article.php?articleid=5567 ]

Mahad oo dhan Ilaah baa leh Nabad iyo Naxariisina Nebigeenna Korkiisa ha ahaato.

Taariikhdu waa cibro iyo cashara waaweyn, waa kaydka waanada iyo waaya aragnimada. Dhacdooyinka maanta dhacayaa berri wexey noqdaan taariikh. Taariikhdu cidna ma duudsido, qof walbana wexey diiwaanka u gelisaa wuxuu galo iyo wuxuu gudo, booska uu istaago iyo kaalinta uu qaato Ummaddiisa ama diintiisa ama dalkiisa.

Taariikhdu ha qorto ..Gumaystuhuna ha ogaado, Soomaaliya dad iyo dal, inkastoo maanta baalku qoyanyahay, Qaran jabna ku dhacay, haddana isma dhiibeyso Ilaahay idankiis. Isma dhiibeyso, Gumaysina ogolaanmeyso, duud xammaalna Soomaalidu weligeed noqon meyso.

Minka Gabdhaha Soomaaliyeed ee Muslimaadkaa ma gurin…. mana guri doono Ilaahay idankiis, wuxuuna maalin walba foolanayaa Geesiyaal la mida kuwii ay horay u dhaleen, Sida Maxamed Cabdille Xasan iyo Sh. Bashiir iyo raggii la midka ahaa.

Taariikhdu ha qorto dadka gumeysiga u sacab tuma,. iyo kuwa dalkooda iyo dadkooda iyo sharaftooda in lagu xadgudbo diida. Diiwaanka taariikhda adduunku weligiis waxaan sharaf darro iyo magac xumo ahayn uma qorin kuwa gumaystaha dadkooda iyo dalkooda ku soo hoggaansha, ama gumaystaha u adeega, ama marada huwiya.

Lama sheegin Taariikhda dhaw iyo tan fog, midna, nin dadkiisa iyo dalkiisa cadaw shisheeye kusoo hoggaanshey, dugsadey oo ka doonay inuu kursi ku fariisiyo, oo Ummaddaas dhexdeeda sharaf ku yeeshay, ama magac diineed iyo mid adduunyo ku helay.

Dadka Gumaystaha dhulkooda kusoo horseeda weligood waxaa u dambeeya, dulli iyo sharaf dhac, iyo magac xumo, Sharciga Islaamkana agtiisa wexey ka yihiin kuwa dad ugu liita hadaaney Ilaahay u towbad keenin.

Sayyid Muxamad Cabdille Xasan Allaha u naxariistee, Soomaali kastaa yar iyo weyn wuxuu u yaqaan nin gumeystihii dalka inuu qabsado doonayey la diriray, af iyo gacanna isugu daray. Soomaalida keliya maaha, balse adduunka oo dhan ayaa taariikhda u aqoonsan inuu ahaa halyey, geesiya, oo diintiisa iyo dalkiisa gumaystaha ka difaacanayey. Sidaas darteed ayuu Taariikhda Soomaalida uga jiraa maqaamkaas wanaagsan, gabayadiisuna u yihiin taariikhda Soomaalida kuwa ugu wacan. Waxaa laga yaabaa rag badani iney Sayid Maxamed gabaga uga aqoon badnaayeen, laakiin waxaa gabayada Ina Cabdille Xasan magaca weyn iyo maqaamka siiyey waa qadiyadda ay xambaarsanaayeen, iyo mabda’a diineed ee uu difaacayey. Halka dadkii gumaystaha la safnaa maalintaas, ee horkacayey ay taariikhda baalasha xun uga yaalliin, Soomaaliyina aaney cidnaba ka garanayn sidey taariikhda ugu qiima beeleen.

Sayidku wuxuu taariikhda ku kaydsaday kelimada aan weligood la ilaawi Karin, markii lasaaro miisaanka sharciga iyo sharafta iyo gobanimadana noqonaya, dahabka asalkaa oo kale ama ka qiima badan. Waa ninka yiri kana dhabeeyey – Ilaahay janadii haka waraabiyee – tix aan ka hayo:

Diintayda anigaan ku gadan dabaqi naareede,

Anaa diidey degel aan la galo daallin ii colahe,

Dalka ma lihid anigaa ku iri doora weynaha e,

Anaa diidey deeqdiisa ay naari daba taalle,

Dahabkii u waday waanigii daadiyee qubaye,

Dagaalkiisa anigaw xishoo daalib ku ahaaye,

Durdurada Firdawsaad anaa doortayoo rabaye,

Anaan labada daarood tan hore dereja moodayne

Soomaalidii u shaqayneysey gumaystaha ee lasoo safatayna wuxuu ku yiri, tuducyo aan ka hayo:

Waa wada damiin an kasayn debinka hoos yaalle,

Waa niman daboolmoo qalbiga daabac kaga yaalle,

Dib wixii u dhici waa waxaan dooc ka garanayne,

Waa wixi dabbaal degey anoo gaal isoo dilaye,

Waa wixi durbaansanahayaan ii dub nixi hayne

Dawa kama heshaan Frenji aad daawa dhigataane,

Marka hore dabkuu idinka dhigi dumar sidiisiiye,

Marka xiga dalkuu idinku oran duunyo dhaafsada e,

Marka xiga dushuu idinka raran sida dameeraaye,

Marka xigana daabaaqadda waa idin dareensiine,

Sidaa darted Soomaali kastaa wuxuu caanaha hooyadiis la nuugey necaybka Gumaysiga, gaar ahaan midka ugu soo dhow ee wax badan isku deyey ee Xabashida. Siyaasi kasta oo miciin bida inuu Soomaali xabashi kusoo hoggaansho oo jaga ku helo, waxaa u dambeeya dulli.

Dadka gumaystaha horbooda, ama dawladuu u dhiso uga shaqeeya, taariikhda waxaa loo geliyaa magacya xun, ummaddaasna agteeda wax sharafa kama mutaystaan. Kuwa u dhinta ama u halgama iney Gumaystaha dalkooda kusoo duula ka hortagaan oo aan isu dhiibinna wexey taariikhdu u qortaa Geesiyaasha wadankaas.

Arrinkaas taariikhda ahi waa mid ay isku waafaqsanyihiin dhammaan Bani aadamka adduunka ku nool gaal iyo muslim. Wadamada adduunka maanta ka dhisan intooda badan wexey leeyihiin taariikh qortay kuwii gumaystaha dalkooda kusoo hoggaanshey ama u adeegey iyo kuwii diidey iney is dhiibaan oo ka hortegey gumaystaha. Weliba ummadaha hadda dadka ka hortaagan iney dhulkooda gumaystaha u diidan, ee ku dhaleecaynaya iney diidaan gumaysiga iyo adoonsiga, wexey ogyihiin inaaney iyaguba -horayna u yeelin -haddana ayan ogolayn in dalkooda gumayste ku soo duulo oo qabsado, dadkiisana rarto ama adoonsado, ama xukuumada midiidina oo isaga u shaqeeya u dhiso.

Gumaystuhu taariikhda sida ku qoran, waaba kala xishood badan yahay. Mid baa xoogaa u hambeeya dadka uu ka adeegsado dalalka uu qabsado, si uu in yar wajiga ugu dhawro, maaha qadarin uu dadka u adeega qadarinayo, laakiin si ay hawsha uu u dhiibto u meel mariyaan.

Gumaystayaasha qaarkoodna waxba uma hambeeyaan kuwa u adeega, dhulkeyna ku jiidaan, Markey ka dhamaystaanna iyagey ugu hor tufaan. Sida mara calala oo ay neceen ayey qashinka ku tuuraan. Soomaali badan oo sida marada uskaktay loo tuuray ayaa badan qaarkoodna weli dhabarku sii muuqdo, kuwa kalena wadadii ayey kusii socdaan, mana dheera – hadaaney Ilaahay u noqon oo Ummaddooda ka xishoon – in mar aan dheerayn sidii mara uskaktay la tuuri doono.

Charles De Gaulle, wuxuu ahaa General Faransiisa. Markii Ciidamada Naaziga ee Jarmalku Faransiiska Qabsaday, oo Dawladdii Faransiisku is dhiibtey, ayuu cararay, wuuna diidey inuu is dhiibo, wuxuuna ingiriiska oo gacan siiyey ka asaasay Muqaawamadii dibadda. De Gaulle markaa ka hor lama aqoon, laakiin wuxuu noqday xorayntii ka dib madaxweynaha Fransiiska, waana ragga dalkaas ugu magac dheer.

Kelimadii uu ka jeediyey idaacadda BBC 18 June 1940 Markii Jarmalku France Qabsaday waxaa ka mid ahaa:

(( Miyaa Kelimadii u dambaysey la yiri?Miyaa Rajo gidiigeed dhamaatay? Miyaa jabku mid aan la dhaafi Karin noqday? Maya..I rumaysta, wax France ka lumay ma jiraan. Dagaalkani kuma eka meelaha nasiibka daran ee dalkeenna. Dagaalkani waa mid adduunka oo dhan ah. Waxaan ugu yeedhayaa dhammaan saraakiisha iyo askarta France ee Ingiriiska jooga ama xaggaas ku haray, haddeey dabkooda haystaan iyo haddaaney haysanba, iney ila soo xidhiidhaan. Wax kasta oo dhaca, dhimbisha muqaawamada France waa inaaney damin, mana dameyso.)). Taariikhda Muqaawamadii France.

Inkastoo General Charles de Gaulle aan markaas cidi aqoon, haddana hadalkaas taariikhda ah oo uu kasii daayey idaacadda BBC markuu ingiriiska u fakaday oo diidey inuu isu dhiibo Ciidamadii Jarmalka Hitler ee qabsaday France oo dhan, wuxuu noqday bilawgii ay ka amba qaadday Muqaawamadii France ay la gashay Jarmalka kagana xoraysay dalkeeda Gumaysigii Naaziyiintii Hitler.

Dad badan ayaa u go’ay, qaar badanna kaamam ayaa lagu xiray, si ay France u hesho xorriyadeeda. Dadkii Muqaawamada difaaca dalka ka qaybqaatay waxaa loo aqoonsaday geesiyaal wadanku leeyahay. Dadkii Jarmalka dalka kusoo duuley la shaqaystay oo u shaqeeyeyna waxaa loo aqoon sadey dabadhilif aan sharaf iyo wanaag midna ku lahayn dalka France. Taaiikhdana labadaas diiwaan ayey kala galeen. Jeneraalki Charles de Gaulle waa ninka ay France u aqoonsantahay Halyeygeeda koowaad.

Sir Winston Churchill wuxuu ahaa Raiisul wasaaraha Ingiriiska Dagaalkii Labaad adduunka. Markii Jarmalku Magaalada London ee Caasimadda Ingiriiska weerarka ba’an kusoo qaaday, khud badihii shacabka Ingiriiska halkudhegga u noqotay waxaa ka mid ahayd khudbaddii uu jeediyey 4 June 1940, wuxuuna yidhi:

(( Inkastoo qayb badan oo yurub ka mida iyo dalal badan oo da’ weyn oo caan ahi gacanta u galeen xukunka Naaziga, haddana mana is dhiibeyno, mana jabeyno.

Ilaa Meesha ugu dambaysa ayaan soconeynaa, France ayaan dagaalka ka geleynaa,

Waxaan ku dagaalameynaa badaha yar yar iyo kuwa waaweyn,

Waxaan ku dagaalameynaa cirka, anagoo xoog iyo kalsooniyi noo kordheyso,

Waxaan difaaceynaa Jaziiradayada, wax kasta oo ay nagu kalifto,

Waxaan ku dagaalamaynaa xeebaha,

Waxaan ku dagaalameynaa dhulka bannaan,

Waxaan ku dagaalameynaa beeraha iyo jidadka,

Waxaan ku dagaalameynaa buuraha,

Weligeen isma dhiibeynno, Hadiiba ay dhacdo – inkastoo aanan marnaba malaynayn- in Jaziiraddan qayba kamida ama kulligeedba la qabsado, ciidamadayada adduunka iyo badaha gadashooda jooga, ayaa halganka wadaya, ilaa – haddii Rabbi yiraahdo- adduunka cusubi uu xoreeyo adduunkii hore))

Soomaali kasta oo damiirkiisu noolyahay, dadnimana wax uga hareen, wuxuu ogyahay xerada Soomaalida inta lagu jiro si kastaa laysu khilaafaa, oo xukunka loogu tartamaa ama loogu loolamaa, ama siyaasadda loogu beretamaa, laakiin nin damiir lihi marna kuma fekero inuu dalkiisa iyo dadkiisa kusoo hoggaamiyo cadaw shisheeye oo taariikh soo jireen ahi dhex taallo. Marna Soomaali damiir yari ku haray isuma quuro inuu dalkiisa gumaystaha u ogolaado inuu siduu doono ka yeelo, waqtiguu doono galo, wuxuu doono dilo, wuxuu rabana dhaco, siduu rabana ugu xad gudbo.

Soomaali kasta oo damiirkiisu duxayaa, wuxuu ogyahay in dalkiisa iyo dadkiisu sharaf mudan yihiin. Wuxuu ogyahay inaaney cidina xaq u lahayn iney waqtigey doontana soo gasho sidey doontana ka yeesho. Wuxuu ogyahay in dalkiisa iyo ciidiisu xurma leedahay aan lagu xad gudbi Karin. Wuxuu ogyahay khilaafka isaga iyo Soomaaliga kale u dhexeeyaa inuu ka duwan yahay kan shisheeye ee dal iyo dadba doonaya inuu gumaysto.

Somaalidu Ilaahay idankiis isma dhiibeyso, dhib kastoo ku dhaca iyo rafaad kastoo haystana gumaysi weligeed yeelimeyso, dalkeeda iyo ciideedana in maalin walba sidii ladoono loogu xadgudbo weligeed ogolaan meyso, nin walbana taariikhdu waa qoreysaa meesha uu ka istaago, Adduunkuna maanta keliya maaha..Taaariikh ayaa qormeysa, ee adigu meeshaad doonto ka istaag.

Sh. Muxammad Idris Axmed
This e-mail address is being protected from spambots. You need JavaScript enabled to view it

Mahad oo dhan Ilaah baa leh Nabad iyo Naxariisina Nebigeenna Korkiisa ha ahaato,ma maqasheen, mase aragteen Hantiilayaasha Caydha ah ee gaajada u dhintay? Haddaydaan hora u maqal waa: Soomaalida dadka la yiraahdo!!!!, Adduunka Socodkiisu waa cibro iyo casharo waaweyn. Soomaaliduna horay ayey u tiri: "Nimaan Dhul Marin Dhaaya Ma leh".

Adduunka intaan socdaalka ku ahay waxaan wax badan u fiirsadaa, dadku siduu u dhaqmo, u shaqaysto, isu maamulo. Dalalka aan marayo waxaan ka eegaa Dawladnimada, kala dambaynta, wadani nimada, shaqada iyo hawl karnimada, nicmooyinka Rabbi bani aadamka u qaybshey sidey arlada Ilaahay ugala soo baxaan, u adeegsadaan. Dabadeedna waxaan dib u jalleecaa, dadkii iyo dalkii aan ka imi, waxaa ii muuqda sawiro calool xanuun leh, laakiin naxariista Ilaahay kama quusto, waxaan nafta ku maaweeliyaa rajada ah, in Soomaali cusubi iman doonto, facyaal cusubi soo socdaan, kuwa kalena is bedelayaan, waaguna soo bidhaamayo Ilaahay idankiis.

Laakiin waxaan is weydiiyaa, maxaa u sababa Musiibooyinka inna haysta? Xaggee nalooga yimi?

Waxaan isugu jawaabey: Ilaahay cidna ma dulmiyo, ee innagaa nafteenna dulminay.

Sidaa darted waxaan akhristayaasha u soo gudbinayaa, dareenkayga Soomalinimo,  oo  ku xardhan xisaab iyo (Arqaam), u baahan feker badan iyo u fiirsasha dheer, anoo mar walba naftayda ku cel celinaya: Ilaahay nama dulmin, ee Annagaa Nafteenna dulminnay.

Hordhac

Rabbi Subxaanahu watacaalaa, Bani aadamka idaylkiis wuu karaameeyey, caqli iyo garaad ayuu ku mannaystay, Arladan waasicaa iyo cirka innagu hadoodilan waxa ka hooseeya oo dhan wuxuu u sakhiray Ilma Aadam.

Wuxuu u sakhiray wax cir iyo dhul yaal. Wuxuu u sakhiray Qorraxda, Dayaxa, Xiddigaha, Dabaylaha iyo Hawada, Daruuraha  biyaha macaan kusoo hoorsha. Wuxuu u sakhiray, badaha iyo waxa kayd dhex jiifa, Buuraha iyo waxa khayr ku duugan, Ciidda iyo waxa hanti iyo farsamo dhex yaal, Webiyada oo dhulka dhex mara, Xoolaha oo Geel iyo Ari iyo Lo' isugu jira, Shimbaraha duula iyo Shinida Malabka Samaysa, waa mamlakooyin cajaa ib badan oo Ilaahay u sakhiray Ilma aadam. Beeraha iyo Geedaha iyo Miraha kala noocaa, kuwa la cuno iyo kuwa la daawado qurux darted, iyo kuwa la shito udug iyo manfaco kaleba. Wuxuu gacanta u geliyey oo hayyin uga dhigay xayawaan badan oo aaney loodin kareen, Fardo, Baqal iyo Dameero, iyo kuwa badan oo kale, si ay u rartaan oo ugu guuraan, Samada biyaha kasoo hoora wuxuu ugu soo saaray beero, Zaytuun, Timir, Cinab iyo mira kasta oo ay cunaan.

Waxaas oo khayraad iyo Nicmooyin ah,  Ilma aadam ayuu Rabbi ku mannaystay, Arlada iyo deeqdana waa u qaybshey, Wuxuuna inoo sheegay deeqdiisa adduunkan inaaney cidna mamnuuc ka ahayn Muslim iyo Gaal.Waxa keliya uu amray Ilma aadam waa iney Keligiis Caabudaan oo aaney cibaadada cid la wadaajin.

Ilma Aadam Mu'min iyo Gaalba wey leeyihiin. Qaar iimaankii iyo khayrkiisii aakhiro loogu yaboohay, tii adduunkana wey ku darsadeen. Qaar Adduunka Keliya ayey ku qanceen oo xoogga isugu geeyeen. Qaar labadaba waa seegeen.

Khayraadka iyo Nicmooyinka aan soo sheegnay ee la siiyey Ilma aadam, qaarkood wixii muuqdana waa cuneen oo cabbeen oo ku raaxaysteen, wixii qarsoonaana waa lasoo bexeen, garweyn iyo badiil inta u qaateen, oo dhididka sayreen, ayey Nicmooyinkii iyo khayraadkii

Ilaahay dhinac walba kasoo rogeen, oo sallaxdeen, oo hagaagsadeen, oo si wanaagsan u maamusheen, markaasey dhergeen, oo inta iyagii ka badatay, ayey Ilma aadamkii kale ku sadaqaysteen ama ku addoonsadeen! Luqada warbaahinta waxaa loogu baxshay "Deeq bixiya yaal". Intii Caajiska ahayd iyagey dhawrayaan!!

Qaarna Nicmooyinkii iyo Khayraadkii Rabbi siiyey, baarka sare intii uga muuqatey maahane wax kale iskumaba lurin, shaqana ma gelin, dhididna ma sayrin, maamulna ma samaysan, nidaamna ma baran, si wax loola soo baxana iskumaba deyin, dabadeedna geedka hoostiisa ayey seexdeen, kuwaa hore ee shaqaystay ee dhididey ayey (gacanta u hoorsadaan) wixii loo soo tuuro ayey ku qamaamaan, dabadeedna waa sheekayaan, oo baashaalaan, ciyaar iyo heesna waa tuntaan. Ogow, wexey ka dhergeen waa shaqa nin kale!! Haddii wax u soo haraan, intooda ugu fir fircoon ee ugu dig digta badan ayaa hoorsata iyagoon waxba hambayn!!Sidaas darted ayaa waxaa agtooda ku badatay waxa Ilma aadam u baxsheen (Corruption) ama (Musuq Maasuq) haddii la sii fasirana noqoneysa (Khiyaamo iyo  shaqa la'aan xaaraan ku cun) illeyn meeshu meel la dhidido oo la shaqaysto maahane!

Qaar kalena Khayraadkii iyo Nicmooyinkii Ilaahay waa ku Kufriyeen, maamulkii iyo kala dambayntii muran ayey ku bedesheen, nidaamkii iyo amaanadii khiyaamo iyo fawdo ayey ka doorteen, nabaddii iyo wax wadaagiina dagaal iyo khilaaf ayey ka door bideen, shaqadii iyo dhididkiina (cayr hawl yaraan ku qaado) oo gacanta (deeq bixi yayaasha) u hoorso, ayey ka raaceen, Natiijadiina wexey noqotay, iyagoo Nicmadu hoostooda ceegaagto iney macaluul u baqtiyaan, iyagoo khayrku guryohooda ka buuxo iney (kuwa cayrtaa) gacmaha u hoorsadaan, iyagoo mood iyo noolba buuxa iney bannaanada gaajo ugu baqtiyaan, haadkuna ka dhergo.

Ilaahay Cidna ma dulmiyo.. Aakhiro nin walba iyo camalkiis.. iimaan dhaba iyo camal wanaagsan qofkaan la imaanna aakhiro wax heli mayo.. Laakiin hadal wuxuu hadda ka taagan yahay adduunkan laysku maan dhaafsan yahay ee lagu dirirayo.

Soomaalidu miyaaney horay u oran:  Ninkii seexdaa saciis dibi dhalay!

Intaasu waa arar iyo gogol xaar.. aan u imaado Qormadan arrintaan rabey inaan tooshka ku jeediyo, si cadna u iftiinsho..

Puntland ama Jubbaland ayaa ka Hanti badan Switzerland & Holland!

Nacam kama Hadleyno Dalkii la oran jirey (Jamhuuriyadda Soomaaliya). Taasi waa mid aan waxa khayr iyo nicmo Ilaahay ku mannaystay aan laga sheekayn Karin. Laakiin waxaan usoo qaadanayaa Gobolada ama qaybaha aan tilmaamay, Tusaale ahaan, in mid walbaa iskiis u haysto khayraad iyo Nicmooyin ka badan, waxa ay haystaan Dawladaha Maanta adduunka ugu hodonsan ama ugu hanti badan, laakiin waa hadduu ka shaqaysto oo si nabad iyo ammaano iyo aqooni ku jirto u maamusho. Taasoo u baahan oo keliya: Niyad iyo iimaan iyo shaqo cilmi ku dhisan.

Dalka Switzerland wuxuu ku fadhiyaa dhul baaxaddiisu tahay 41,284 sq.km. Waxaana ku nool dad dhan (7,519,000). Netherland (Holland) wuxuu ku fadhiyaa Dhul dhan  33,883 sq.km. Waxaana ku nool (16 malyan). (Density)ga dadka ama tirade halkii km inta ku hagaagta, Switzerland waa 191 halkii sq.km, meesha Holland uu noqonayo – 493 qof halkii sq. km.

Halka Puntland ay ku fadhido dhul baaxaddiisu tahay 212,510 sq.km. Labadaas wadan ee yuruba ayey Puntland xagga baaxadda saddex laab dhodhoweyneysaa.

Gobolka Bari Keliya ayaa wuxuu ku fadhiyaa 70,000 sq.km oo labada wadan oo laysku daray ku dhow ama la eg. Waa tirakoobkii 1980. Waxaa lagu qiyaasay Puntland dadka ku nool 2,400,000 haddiiba ay dhab noqoto, waxaa halkii sq.km ku aadaya 11.3 qof. Halka Soomaaliya oo dhan marka la eego 13.1/ sq.km ay tahay.

Jubbada Hoose (Kismaayo) ayaa keligeed mid walba 2daa wadan ee yuruba kana baaxad weyn kana khayraad iyo hanti badan. Jubbada Hoose wexey ku fadhidaa Dhul baaxaddiisu tahay 61,000 sq.km (Waa Holland labadeed ku dhowaad). 1980 qiyaastiisi Dadka Kismaayo Deggan 272,400 Jubbada dhexena 147,800.

Puntland waxaa gacanta ugu jira xeeb iyo bad dherer la eg 1600 km. waa kala badh xeebta Soomaaliya oo dhan oo ah xeebta Afrika ugu dheer 3025 km. Dhulkana waa saddex meelood hal meel 1/3 Soomaaliya oo dhan. Halka Xeebta ay haysato Holland dhererkeedu yahay 451 km oo keliya. Switzerlandina aaney wax xeeb ahba lahayn. Halka Kismaayo ay Leedahay Xeeb ka dheer, Webi Jubba oo Sannadkii soo Saara biyo gaara  6 Billion (metric ton) Sanadkii, Xoolo iyo duur jog iyo beero nooc walba leh.  

Shaqada hadaba u imow.. Holland oo Sidaa u baaxad yar , waa wadanka 3aad adduunka xagga dhoofinta waxa la beero. Wexey ku xigtaa USA iyo France. Waxaa wax beerka kasoo gala sanadkii $ 55 billion, wexeyna ka badataa cunadeeda dabadeedna la dhoofiyaa. Balse la yaab, 2/3 (saddex meelood labo) dhirta la beero iyo ubaxa adduunka waxaa dhoofisa Holland Keligeed. 1/4 (rubuc) yaanyada adduunka oo dhan waxaa dhoofisa Holland, waa dhulka Jubbada Hoose ay marna xagga u dhaafaan kuwa didaya oo qorya la ordaya, marna xagga u dhaafaan iyagoo miyir daboolan, una jeedin nicmada iyo geedaha iyo khayrka.. Soomaaliya 1990 waxaa la beeray oo keliya 165,000 oo hectaar, oo ah 10% dhul beereedkeeda (Dr. Mohamed Abdi Noor – khayraadka Soomalia).

Holland qoyska 5 Neef oo Lo' ah lehi waa qoys maal qabeen ah.. Somaliya, qoyska 200 oo neef lehi, isna ma yaqaan suu uga faa iidaysto, maamul barana ma helin,  wuu iska daba joogaa, waa jarmaadiyaa oo dheelmiyaa, fiidkiina iyada iyo isagoo daallan ayey meel ku daataan, isna wax kama cuno, iyana ma dhiiqdo!!  waa caydh macaluul u dhimanaya, wuxuuna kaalma ($50) ka sugayaa mid qaxootiya oo Holland jooga, ama Hay'ad ayuu wax ka sugayaa. Halka ay Somaaliya haysato in ka badan 37 malyuun oo xoola ah. 2007 waxaa lagu qiyaasay 13.1 milyan oo idaa, 12.7 milyan oo adhi ah, 7 milyan oo geela (Waa adduunka #1 wadanka ugu geel badan)  5.35 milyan oo Lo' ah. Holland iyo Switzerland iyo midna intaa iyo wax u dhow toona ma haysto, laakiin dadkuna waa shaqeeyaan habeen iyo maalin, wixii la helana si fiican ayaa loo maamushaa. Sidaa darted Dakhliga Qofku Switzerland ( GDP per capita): waa $ 56,000 sanadkii, Netherlandina waa $ 46,000 , halka qofka Soomaaligaana uu yahay dakgligiisu sanadkii qiyaas $ 136 keliya.. Waa Hantiile Gaaja u bakhtinaya, sababtuna waa Jahli, iyo Amaana xumo, iimaan la'aan iyo musuq maasuq.

Si kale haddaanu u dhigno, Gobolka Jubbada Hoose, oo baaxaddiisu tahay, 61,000 sq.km. ama ku dhow 70,000 sq.km (qiyaasta qaarkeed) oo ka weyn Holland iyo Switzerland ayaa Soomaalida oo dhan ku filan. Waayo, Holland oo 33,000 km.sq waxaa ku nool 16 milyan oo dadkeeda ah, ilaa 20 milyan. Halka Dhul beereedka Somalia uu quudin karo 145,000,000 oo ruux. Dadkeenuna aaney ka badnayn 10 ilaa 15 milyan haddii Somali Galbeed iyo NFD lagu daro.

Dhibku xaggee ka socdaa marka ?

Maxaa dadka sidaas hodonka u ah, cayr ka dhigay? Maxaa khayraadka intaas la eg ay u arki la'yihiin? Maxaa sababaya, iney Muqdisha xaafadeheeda Baasuuke nafta laysaga Qaado, EU iyo Africa laga dawersado, adduunka lagu yiraahdo Cayr ayaanu nahay ee na caawiya?

Mala Fahmi karaa, Puntland iyo Somaliland iney maalin walba (Idaacadaha) madaxdoodu isugu goodiyaan, oo yidhaahdaan (Afka lama qabtee): Dhulka naga maqan dagaal in lagu ceshado hurimaayo, iyo Taako haddaad iisoo dhowaato dhiig badan ayaa daadanaya, meesha labaduba ay dhulkii ay gacanta ku hayeen ay maara u la'yihiin, dadkiisiina macaluul u dhimanayo, jid iyo biyo iyo cisbitaal iyo iskuulna aanu lahayn!!

Miyaaney cuquuba ahayn Maamulada ay Al shabaab ugu dambeeyeen ee Jubbada Hoose ka talinayey, in agtooda dadku gaaja ugu dhintaan, iyadoo nicmada Rabbi sidaa u ceegaagto? Iney bidix iyo midig marba dhinac u ordaan, hal marna aaney isku deyayn iney khayraadka Rabbi hoos dhigay lasoo baxaan, iyana dhergaan, dhadkuna dhergo, noolaadaan dadkuna noolaado. Balse Afrikada Bari oo dhammi iyaga cunta usoo doonato. Iyadaanba markaa cidiba maamul ku qabsateen.

Waxaa xaqiiqa ah waxa laysku dilayo iney gaajadu qayb weyn ka tahay, xukunkuna saan sheegnay waa wado dad badani u arkaan in gaajada looga bixi karo.. Laakiin haddeey dadku dhergaan, oo shaqaystaan, inta siyaasadda danaysaa wexey noqotaa inta ugu yar.. Waxaana kuugu daliila Bulshooyinka adduunka shaqaysta ee nolosha fiican haystaa, siyaasadda kumaba mashquulaan, xitaa wasiirada makala yaqaanaan.Waayo Jagadu waa meel dadka looga adeego dhab ahaan ee maaha meel loo tacab tago.

Nacam, waa cuquuba Rabbaaniya.. Ilaahay cidna ma dulmiyo. Innagaa nafteenna dulminay..

Ilaahay wuxuu inna dejiyey haddaan Soomaali nahay, oo inagu beeray Arladiisa meelaha ugu fiican. Khayraadkiisa iyo Nicmooyinkiisa uu Arlada dhigayna, wuxuu qayb noo siiyey, inta ugu badan oo ugu fiican. Laakiin wexey innagu seegtay Dulmi dhexdeenna, Xasad, Fawdo , casabiyad, Muran iyo Khilaaf iyo Musuqmaasuq aan layska qaban aqoon. 

Sababta ugu weyn ee na haysata marka lasoo kobo, waa ka fogaan shaha Kitaabkii Ilaahay iyo Sunnadii Nebigeenna Calayhi Salaatu wasalaam. Afka ayeynu uga dhownahay, camalkana waa ka fognahay. Waxaana kuugu daliila, Wadaadadeeni diinta ugu dhowaa maanta waxa ay falayaan, ama faraha kula jiraan, iyo Ummaddooda qarracanka ay ku hayaan. Dadkii Qaar waa dhintay, qaar waa dhaawacmay, qaar waa qaxay, qaar baduhuu ku haftay, qaarna ciil iyo urugo ayuu la hagooganyahay. Meelehey gacanta ku hayeen Sanad ka badan, ayaan, koob shaaha cidi ka cabin, xabbad kiniiniyana laga helin, wado lagu shaqaystana aaney cid barin, misana wexey sii raadinayaan oo dhiig u daadinayaan dhul kaloo ay xukumaan. Nin baa yiri: Adeer Timirtii horaba dab loo waa. Kuwaad horay u xukunteenba wax lagama dheefine, ma culays kalaad rabtaan.

Waa cudurka ugu weyn ee na haysta, kaasoo ay ka dhalatay, cudurro xad dhaafa, oo meesha aynu naal na dhigay maanta, waxaana ka mida:

Amaana xumo, Aqoon darro iyo iimaan la'aan: Waa cudurka ugu xun ee ka dhashay ka fogaanta diinta, kaasoo adduun iyo aakhiro lagu seegay. Soomaaliya oo khayrkaas haysata wexey la bugtaa oo la macaluuleysaa, musuq maasuq, lunsashada xoolaha ummadda iyo dalka. Kuwii maamul qabta, ama wadaada ha ahaadaan, ama qab qablayaal ha ahaadaan, Ummaddu (beysteen) ka arki meyso, (Calaf ay jidiinka marisana) kama heleyso. Cid la xisaabtanta iyo cidey u aaba yeelaan oo xisaab tusaanna ma jirto.

Ma ogtahay adduunka hay'adda baarta Musuqmaasuq la'aanta (Transparency) sanadkii 2007, Soomaliya wexey liiska uga jirtaa halka ugu dambeysa. Buundada ugu sarraysa e Ha'yaddu wax ku qiimayso waa 10. Somaliya wexey heshay 2 keliya Lambarka 179.  Meesha ugu sarreysana # 1 waxaa ku looltamayey Finland, Denmark, iyo New Zealand oo mid walbaa helay 9.4.

Sow ceeb iyo ciqaab maaha in Dawladaha Islaamka ugu waaweyn ay (Musuq maasuq) la ciir ciirayaan? Sidee Ilaahay guul u siiyaa! Sucuudi # 79, 3.4, Masar # 105, 2.9,  iyo wax lamida, innagana warkeenaba daa, Halka Singapore oo 700 sq.km ka yar (dhul ahaan) ay # 2 kula tartameyso Sweden 9.3. Haddii Asbaabtii halaagga aan ku jirno sideen dhibka uga bexeynaa? Sidee ducadeenna loo ajiibaa?

Markii la yiraahdo, Dawlad ayaa la dhisayaa! Siyaasad baa la gelayaa! Jagooyin ayaa la qaybinayaa!  Waxaa markiiba ku yaaca, waxa tuug iyo mafia carrada jooga, kuwa wexey (liqaan) waayey oo afkooda wax u doonaya (iyo in yar oo xilkasa oo is leh wax hagaaji). Inta ugu badan, Kuwii Amaanada lahaa oo dhami dib ayey u gurtaan. Kii shaqada yiqiin oo dhammi gadaal ayuu istaagaa.. Wuxuu sugayaa in loo yeero, sidii diinta iyo dhaqankuba ahaa. Cid wax kala saarta iyo qaab wax loo kala hufaana ma jiro. Waa halla jabo marka.

Mid kasta oo meel loo dhiibaa, in yar oo Ilaahay u naxariistay mooyaane,  wuxuu toshaa (jawaanna waaweyn) oo uu ka gurto hanti wixii gacantiisa soo mara, iyo wuxuu aruursan karo waqtiga yar ee uu joogo, Waxaana tolkiis iyo isaguba isugu sheekeyaan: War  waa fursad yare ka faaiidayso, oo wax tabco..

Oday Soomaliya oo mudug ka yimi ayaa waxaa la yidhi xajkii ayaa la aadayaa, ixraamka marka la xirtana dharkoo dhan waa la bixinayaa. Markuu ixraamkii xirtay ayuu toorreydiisiina xirtay. Markaasaa la yiri: Toorreeyda (Billaawaha) adeer iska dhig lama ogola. Markasuu yidhi: Meesha ma waan rag isugu imaanayn!!Sow dagaal ma dhici karo! Ilaahay amarkiis wexey kusoo aaday ba la yiri sanadkii 1987 markii shiicada Iiraan ay mindiyaha lasoo galeen xaramka oo dagaalka xumi dhacay. Odaygii ayaa yiri: Intee baan idin lahaa meesha rag baa isugu imaanaya!!

Oday kale oo burca ka yimina (Reer Muduga iyo Reer Burco raali ha ahaadaan xifaaltankaa qabta e) markuu kacbada soo galay oo dawaafka bilaabay isaga iyo odayaal saaxiibadiis ah, ayaa waxaa jiidhay Turki iyo Nigerian, sidii silsiladdii isugu xidhan, markaasuu inta dhawaaqay, oo qoladii la socotey jilibkoodi hoose sheegay ayuu yidhi: War reer Hebelooow, Ragga aan Iska Celinno maanta, Sanadka Dambe ayeynu soo Xajin Doonaaye!!

Haatan kii meel qabsadaa wuxuu leeyahay, sida badan, war gooshka dambaan hagaagi doonaaye, horta aan wax tabcanno..Isna Damiir celiya ma leh, dadkuna  yurr iskama  dhahaan, dabadeedna dal iyo dadba wuu galaaftaa.

Dad baa wexey leeyihiin waxaad is bar bar dhigeysaa waxaan lays bar bar dhigi Karin. Xaggeey joogtaa Switzerland ama Holland Dalal yuruba oo horumaray oo adduun liqay, oo dadkoodu wax bartay, (literacy)gu yahay 100% meesha soomaaliya 24% keliya wax akhrin karaan waxna qori karaan. Is bar bar dhigid cadaalada maaha.

Dhinac waa sax. Oo wax yaabahaas iyo ka badanba waa jiraan. Laakiin waxaan oga gol leeyahay inaan xamaasaddeena wadani nimo kiciyo, inaan dad nima deena boorka ka jafno, inaan Caqliga Ilaahay nasiiyey isticmaalno, inaan ficiltan u galno sideynu Ummadeena iyo Dalkeena meesha uga qaadi lahayn.

Ineynu gacanta Caydh ka ahaanno waxaa ka daran ineynu maskaxda caydh ka ahaanno, oo u malaynno horumarka iyo hodon nimadu wax samada kasoo dhaca iney tahay, oo aan dhidid iyo fikir iyo rag bilaaba oo horseeda lahayn.

Nacam Horumarkaa riyada ah, si gaaban oo aan la filayn ayaa lagu gaari karaa, haddii daacadnimo iyo dadaal lala yimaado, Rabbina la tala saarto. Is bedelku wuxuu ku iman karaa Sanad iyo labo iyo saddex. Cumar Bin Cabdul Casiis, 2 sano ayuu Dawladdii Islaamka oo dhan is bedel ku sameeyey, heer sadaqa wax qaata la waayo. Cabdiraxmaan Bin Mucaawiyah Sannad wax ka yar ayuu Ummad xadaara leh ku bilaabay inuu ku taago Andalus. Muxammad Bin Cabdilwahaab iyo Muxamad Bin Sucuud Dirciya Tuula la yidhaahdo ayey ka bilaabeen, markii ay Tusaale noqotay ayey Jaziiradda Carabta oo dhan qabsadeen.

Is bedelka Ummaduhu dhinacya kala duwan ayuu ka yimaadaa.. Xagga Xoogga waa ka yimaadaa.. Xagga Waxbarashada waa ka yimaadaa. Xagga Nidaamka iyo Ammaanka waa ka yimaadaa.. Xagga Adeegga iyo Hufnaanta lagu soo raaco waa ka yimaadaa. Xagga dhaqaalaha waa ka yimaadaa.. Is bedelka iyo horumarka iyo xoogga Ummadi yeelataa hal dhinac oo qudha kama yimaado oo ah (Xukunka) ama (Siyaasadda). Qorma gaara ayaanna arinkaa kaga faalloon doonaa inshallaah..

Haddii la helo dad daacad ah, aqoonna leh, amaano iyo caddaalad wax ku maamula,  Ujeedadoodu tahay dadkooda iyo dalkoodu inuu wax noqdo, durbadiiba waa la dareemi karaa. Dadkuna waa dhergi lahaa. Arrintu maaha mid sixir iyo facyaal badan u baahan, ee waa amaano iyo aqoon iyo maamul.

Nebi yusuf Calayhi salaam 15 sano (plan) ah qorshe ayuu ku caddeeyey fasiraaddii riyadii boqorka, wuxuuna tibaaxay in looga gudbi karo maamul Amaano iyo Aqoon leh, labadana wuu sheegtay (??? ?????? ??? ????? ????? ??? ???? ????) Sidaas ayuuna maser dhibkii kaga gudbiyey Ilaahay fadligiis.

Waa ineynu helnaa Amaano aan wax lagu lunsan, iyo Aqoon wax lagu maamulo oo Ummad lagu Hoggaansho. Haddii aan labadaas la helin, mindha gaajada iyo dhibka waqti dhow lagama boxo. Ilaahow Caqliga iyo Iimaanka hanaga qaadin…Aamiin..

Waxaan ka soo dheegey sheekooyin dhab ah Tabaalaha aduun badan, Todobaatan cajaa´ib iyo toobad xumaatay, Talo seegtay

 waayeel, iyo Toobiyaha  Tahriibta loo wada hanweyn yahay beryahan danbe waa

mid aan la iskula yaabin kuna koobnayn dhalinta oo qudha balse maanqaaday oo

 ay u wada feydan yihiin, Aabo, Hooyo, gabadh geyeenoo guri ku haboonayd iyo kay

 guudka u dabysey, iyo weliba Ayeeyo iyo Awoowayaal tukubada haystoo gurdanka

 soo raacay,



Garasho waa tii xumaankaa reebtee marna ma ay noqon mid la is weydiiyey, Docdan

 loo wada yaacay

*ma jidkii siraadbaa mise waa jab iyo halis?

Qofkana waxaa haboon inuu ku wax qaato waxa qayrkii ku dhaca, waase dhibaato aad

u weyn haddii caqligaagu ku koobnaado inta ishaadu qabato, oo aad tiraado illaa aan

dhiisha gunteeda soo taabto dhegahaygu wax maqli maayaan, taa oo macneheedu yahay,

 u burburi haligaadna ugu badheedh noloshaada calaf samada jira oo aan cidi ogeyn

 helidiisa iyo waayidiisa toona adoo u baabi´iyey

*hantidaadii iyo hadhiimaddii Ubadkaaga*, Waa halkay maah maahda Soomaaliyeed

ka lahayd *Midho Guntiga kuugu jira kuwa geed saaran loo ma  daadsho*,



Hadaba anigoo in muda ah ururinayey dhibaatooyinka tahriibta lana kulmay Bulsha

weyn  Soomaaliyeed oo aad u tira badan oo soo wada maray dariiqaa tahriibta, iyadoon

 dhibtiisa lagaga bogan karin sheeko, iyadoo mid walboo ka mida dadkaa ama badan

kooduba  soo xaraasheen waxay heli  karaayeen, badankoodna aanay nafiba la soo dhaafin

Saxaarii, Jeelashii ama Baddaba, iyagoo u dhimanaayey siyaabo kala duwan,



Hadaba anoo maanta la kulmay Awoowe aad u da weyn Soona gaadhey Yurub, ayaa waxaa

Mucjiso igu noqotay oo aan naftayda weydiinayaa,

!!! Geela duqdiissi durdurisey aarankiisii maxaad u malayn!!!,

Markuu iiga sheekeeyey Socdaalkiisii dhibta iyo halaaga ahaa ee uu soo maray iyo

qoomamada naftiisa daashatey markastuu xusuuto Noloshiisii Soomaaliya iyo tuu maanta

 mutay iyo weliba usagoo waayey hankii iyo hanqaltaaguu u qabey Yurub,



Hadaba howl Aduun badanoo *Waayeel kafantiisii kasxumo dhaafisayna waad aragtaaye*,

 Qoomamamadiyo ciilkii aan ka qoray dhaaxajirkan dhaadhacaya waxaan u dhigay sidan >



I....     Dayrtii wacnayd iyo Deyrkii Bullo,

II...    Dilaalkii hantidayda iyo Dirirtii xigaalkeey,

III..   Degidii Laashka iyo Duco aan aqbalayn,

IV.     Debedmeerka Yurub iyo hal Dardaarana,



I.... Nin is qoolay qoomamo ma waayoo hirba hir buu kuu dhiibaaye, Awoowahan

tahriibta ah oo aan la kulmay iigana waramay tan iyo Doobi ay Bullo siisay, hanti

uu dayacay, dooni uu isku laalay, iyo Yuruboo ku doqnowdey, oo jeclaystay inaanan

 Magac dhabin, Ana waxaan ugu yeedhay

< << Dabyl Nuug >>>>>>> ,



Wuxuu hadalkiisii ka bilaabay, hadaan dib u jaleeco deyrkii wacnaa iyo derejadii

noloshayda markaan Soomaaliya joogey waa mid murugo igu abuurta markaan xusuusto

 daryeelkii habartayda, iyo siday ubadkaygu ii koolkoolin jireen, Kuwa aan dhalay iyo

kuwa aan awoowayaal u ahayba ,

Duq taliyoo laga danbeeyana waan ahaa, Duunyana waan dhinac joogey,

dibjirna maan ahayne Derintii bullo iyo dababtii aqalkayga Duhur baan ka dhaqaaqay,

Nin Shaydaan Durbaan u tumay iga dhe,



Belo waatii adoo nabad u yaal ruqaanso ku tiraadee ilaahay nimcaduu isiiyey ku cibaadayso

garan waayey,



II...    Shaydaan nimuu hogaaminayaan maaro loo heline, Anoo nabad u aal ayaa waxaa igu

 dhalatay *dhoof oo wax soo dhoqo*, dharaaro badana ha maqnaane laba sadex sano wax

 soo xaaxaabso iyo xaqa Yurub laga helo , Anigoo in badan u guuxayey geedi socodkaa, ugu

 danbayntii waxaan talo ku gunaanadey, Gaadhiga iibi waxaad guntiga ku haysana u geeyoo

 jicsin ka dhigo, hadaan dilaal dirayna degdeg baa layga iibsadey gaadhigaygii, anoon cidna

la socodsiin, isla labo cisho ka dibna gaadhaan gunta soo jaray anoon lay ogeyn,

waxaa dhacday in gaadhigaygaan gaday laysku qabsaday oo nimankaan ka ii biyey loo tiriyey

 inay i dileen gaadhiguna dhac yahay, waxaana meeshii ka dhacay gacan ka hadal rasaaseed oo

 dhaawac geystey, warkii oo duulayaa isoo gaadhey, markaan la hadlay oo u sheegay inaan

gaadhiga iibiyey waxba iguma khilaafine aroortii ayay kusoo waa beriisteen hudheelkaan

 deganaa laba wiil oo aan dhalay iyo adeerkood, wayna isoo kexeeyeen sidii nin afduuba,

walaalkayna wuxuu ku taliyey in lay xidh xidho maadaama uu aaminsanaa inaanan dhamayn

 caqlina igu soo dhowaan, Gurigaygii magaalo qol ka midaa laygu xidhay, Dadna soo badey,

walaalahayna waxay ku tashadeen in lacagtiina layga qaado iyagoon ogeyn inaanba sii hor

 marsadoo xawaalad sii dhigtay, ana talo waxaan ku goostay inaan Baas mariyo, illaahse suu

nookala badbaadiyaan ugu mahad celin,

waxaan xidhnaadaba Bullo oo ahayd xaaskayga ayaa iga furtay meeshii laygu xidhay , dhana

maan eegine iyadoo qaylinaysoo le *war illaahay ka baq oo shaydaanka iska naar* ayaan

doclaabkaygii shanshada qabsaday, Nasiib wanaag anoon gaadhin halkaan islahaa waad ka

heli ayaa ilaahay wuxuu illa kulmiyey gaadhi dhaqaaqa oo u socda halkii layga soo qabtay oo

 aan Ethiopia uga sii gudbi lahaa, maba labayn talo e horaan ka raacay, Mahadna waxaan u

naqaa markastoon xusuusto Allihii iga badbaadiyey midaan dhalay iyo mid illa dhashayba,



III..  <Dabayl Nuug> wuxuu soo dabaashoo Ethiopia , Sudan, Liibaya, soo raftoba wuxuu yidhi,

 Hooyo sadexan oo isa sidatana cidla dhigoo ka caraabay, maxaa iiga dana naftaydaan

tukubaddii u qaadiwaayee maxaan u qaban karaa, markaanu Liibiya soo galay ayay ahayd

 anagoo badan ayaanu waxaanu ka il horeyney askar, iyadoon qofna qof eegin ayaa la kala

 yaacay, aniga iyo hooyadaa uurkale midna sidataa isku soo hadhnay  illaa orod ma haweysan

 karee waxaanu ku dhuumanay beer noo dhoweyd,

waxaanu halkayagii ku jiro habeen noodun, anoo karhayay oo hintii ilmaa gaajaysan, waagii

 markuu beryeyna waxaan kula taliyey inay isii sugto oo aan cid doonayo illaa ma lugayn kartee,

hadaan in mudo ah soconayey waxaan kusoo dhacay laami weyn oo gawaadhidu is dhaafayso

gacantaan taagtey, qaar badani i dhaafe midbaa isu kaytaagey af garanmaayee daaqadaan iska

furay anoo iska horaysiiyey $100 oo aan u taagey, anoo faraa kala hadlaya, anoon dib ugu noqon

 hooyadaa habeenada qatan,

<Dabayl Nuug>, Usagoo hadalkiisii wata ayuu raaciyey, hadalkuuma dhamayn karee waxaan kasoo

 shiraacday Liibiya anoo badda soo dhanbalay waxaanu socono markaanu qiyaastii kala badh nahay

 ayaa baddii nagu kacday waxaanu nafta kula eeranay Markab, laba sadex jeer ayuu mar walba naga

 cararay markaan usoo dhowaanaba, mardanbuu noosoo diray laash yar, iyagoon noosoo dhowaan

nana weydiinayey waxaan nahay, markaanu isu sheegnay  waxay na siiyeen 60 ltr oo shidaala iyo

life jacketyo iyo toosh weyn oo ay yiraadeen hadaad nafta u yaabtaan shida , iyagoo naga diidey

 inay na qaadaan,

markay illaa saacad naga sii maqnaayeen ayaa laashkaanu saarayn si kedisa u muquuray baddii,

aniguna bad daayoo berked baananba haweysan jirin, dhagax degey baan hay, intay sii muquuraysey

geeri kama cabsanoo waan is dhiibee dhibta iigu weyni waxay ahayd, Dhimataye denbigaad gashay

 illaahay naartee kugu geyn, waayo? Anaa is haligey, qof is isdileyna abaal marintuu heli waa mid cad,

*Ashahaadadaan boobay aqbalkeedaaba shaki igaga jirey*

waxaa ii xigtey laashkii oo degey iyo anoo sidii dhagaxa isu shubay, Naf baxaysaa waatii rafatee,

kor markaan dhowr jeer usoo boodey nafina iga dhow dahay ayaan ku war helay anoo gacmaa

 wax la helay Allaylehe mise waa laashkii oo dhinacaan ka saarayni hooseeyo , gacmahaan ku

 adkaystay usagoo iga siisiibanaya, Naf aan hedeedii dhamaaneey ha quusan,

Allaan ku dhaartee kuma fekerin nolol danbaa kuu hadhay, illaa hadana garan maayo

(wixii ilaahay ku solonsiinayaan la seegine) sidaan laashka gacmaa ulla helay,

Ninkii nagu wadey laashka dushuu uga baxay usagoo aad moodeysey inuu dadka ka illaashanayo,

Waxaan xusuustay nabsi ma raagee,

saad miskiinaddii uga roortay armuu kana kuu ridaa hadaad dagan tehee, illaahse kama dhigin

wuxuu ku mashquulay toosh uu shidayey oo hadba doc u ifinayay ,



Hadal yaan kugu daaline illaahay wuxuu noo bixiyey markab meesha maraayey oo nala kulmay,

 markay na gureena waxaanu weyney 8 qof, dadkana waxaa badbaadiyey lifejacketyaddii

markabkii hore nasiiyey, waxaana nala keenay Jasiiradda Malta Ama *Dhagaxa*,

waa magaca Soomaalidu Ula baxdee*, jeelbaa nalaku xereeyey , fariina waa nalaka qaaday,

Mudo lix bilooda ka dib waxaan noqday ninkii u horeeyoo lasii daayo,

Maalmilhii hore wax indha indheeyey, anoo markiiba dareen xumi i galay anoo filayey in daarcad

iyo dabaqyo lay dejinaayo, balse waxaan iimaasaday Teendho nin iga soo horeeyey layla wadaajey,

Marta may noqon midaan ku qanco, oo Fuudkii gurigayga iyo fadhi isla waayey,



waxaan Go´aansaday inaan nooliga ka urursado oo Yurubna ka sii aado, Duq gaboobey cidi

wax u dirsanmaysoo shabaabkii baa tubane ma shaqaan heli?



Mudo waxaan joogo oo halkaygii ku noolaado nin aanu teendhada wadaagney ayaa i yidhi

shaqaan kuu helee beri diyaar garow, aad baan u farxay habeenkaana ma seexan aroortiina

 horaanu iska raacnay,  cidaan u shaqayn lahaana waa ii geeyey anagoo ku heshiiney waxaan

qaadanayo,

sikastaba ha ahaatee waxaa lay geeyey shaqadaan qaban lahaa oo noqotay inaan illaaliyo

Khanaasiir *Doofaaro* inkastoo jidhkaygu diidey hadana waxaan isku qanciyey waar waxaad

*Dhagaxa* ku dhaafto meesha ka ururso, hayeeshee markaan laba wiig ka shaqaynayey

*Cagayarihii* ayaa waxaa bakhtiyey labo kamida,  ninkii iraacsaday  markuu ogaadey ayuu

 debedda ii tuuray usagoon dhididkaygiina isiin, oo weliba iigu daray cay iyo hanjabaad,

*Doofaar raacidaydiina dulinimo uun baan kala huleeley*.



VI.    Sikastaba aan ku helee waxaan isu soo ururiyey xoogaa nooli iigu filan, rafiiq badan oo

Soomliyana waan helay, waxaan soo gaadhey ugu horayn Italia, taan halkaa kusoo arkayna

wax laga sheekayn karo maaha, qofkana usagoo illaahay karaameeyey inuu is kadaa ma fiicna,

 nolosha Italiana waxaa dhaanta geerida, waxaana lagu nool yahay guryo ama ha laga dhinto

 ama si kaleba ha u madhnaadeene la jabsado, suuliyo urayoo aan biyo lahayn, gogol iyo

 laydhna daa hadalkood, weji dhaqa aroortiina caagadaa lagu sii dhaan sadaa fiidkii,

Waxba yaan ku dheeraane duqaygii daandaanka ahaa ayaaba u noqday dadkaan meesha kula

 kumay Xaaji soo degey, halkaana waxaan kasii korodhsaday huq iyo hami horle,



<Dabayl Nuug> wuxuu daba dhigay hadalkiisii, hadaan itaaliya kasoo sadcaalayna socodkaygii

 kuma guulaysanoo Norwey markaan soo gaadhey  waxaa laysheegay inaan !!!Online ahay!!!

(waxaa isticmaala ereygan daka faraa le),  ku maan hakane waan ka cararay Norwey anoo

marakana u heenseeyey xagga Sweden, bilaabayna Xirfadaha xoqidda faraha, ilaa haatana

waxaan ku wadaa xoqiddii, Swedena bishiiba laba jeer ayay iga qaadaa faraa, siday iiga

hadhaana waa adag tahay waxaana hada sugi jeel dadka la geeyoo lagaga illaaliyo xoqidda

 faraha, haddii farahayga la helo waxaan talo ku gaadhey yurub waa badantee midba mid

baan uga gudbi, Anoo hadda la iisheegay meel ay Soomaalidu ula baxday *Godka*,

waana Swizerland, Waayo? farana ma qaado sharcina ma bixiso bariiskana waad ka heli,

waa iska nooloow inta naftu kugu jirto,

Allaylehe waa u heleen magaca nin god galayna geeriyoo,



<Dabayl Nuug> usagoo og inuu naftiisa waxa haysta sababteeda usagu lahaa maantana

 meel uu ka noqdo joogin *waa suu Usagu u arkee* haybsanayona god iyo geeri sogor dahan,

 ayaa wuxuu hadal ku gunaanadey ,



Waxaan maqli jirey maah maah Soomaaliyeed  oo oranaysey * Waayeel wuxuu cunaana waa

dhuuni wuxu yiraadaana waa dar daarane* anoo maanta xaalkaygu yahay

*Nin daad qaaday xunba cuskey*



  Waxaan Oranlahaa ku wax qaata qayrkiin,

                               Illaahow Noogargaar,



Geydha caaneheediyo halkay Gogoshu ii tiiley

              Geyi wacan Gu´ iyo roob illaah nagu Gedaan yeelay

Galab qudha ninkii Goohayoo Geesmaraan ahaye

              Gacalkiyo xigaalkey waxaan Gudub u weydaartey

Gurdan raaci ila rooray iyo taladi aan Goostay

              naf inaan ku Gooyaan jeclaa Gooha Yurub doone

waase lagu Go´doomaa dhulkaan Guusha soo bidaye

              Goortaan cagaa soo dhigoon Gurasho eegaayey

Gowlaliyo hurgumo dhiiqdayoo waa Galoof madhane

              Gu´ yartiyo haween Gurile iyo uunki wada Guurey

Guclahay wadeen waan arkoo guul ma ay heline

             Gurgurkiina dhaansada ragbaa Gaday naftiisiiye

Yurubna how Gabraartegina yaan Geeridiin badane...........>.



           *Waxa tiriyey, Maxamed Mohamud M Cashare .Coon.

( LASOCO QAYBAHA DANBE EE ISLA SHEEKOOYIN TAHRIIBTA ).

 W     A     B     I     L     A     A     H     I     -     T     O     W     F     I     I Q

WlQ Moxamed  Moxamud M Cashare .Coon.

   Karlstad , Sweden,

    +46 7007 7 54

    This e-mail address is being protected from spambots. You need JavaScript enabled to view it
 

Hanad teg Hibo  dhooftay bilihii u danbeeyeyna lacagahay soo  direen anaaba ka qayilay,

Anna waxaan ku talo jiraa oo ii go´an inaan ka dabo shiraacdo,

Waa odhaah gebi ahaanba gobolada Soomaaliya aad ka maqlayso dhalin iyo dhaaxaa jirba

oo ay caadaysteen u hanqaltaaga tahriibta,

Hadaba waxaa isweydiinle, Intee le´eg tahay dhibka ka horeeya gaadhidda Yurub?

Iyadoo ay adag tahay inaan si fudud uga jawaabno su´aashaa iyo inta dhibkan baaxadiisu

le´eg tahay ayaa waxaa beryahan soo badanaya tahriib iyo dhoof u hanqal taaga ay ka sokayso

dhib iyo halaag lagala kulmo dhimasho aan tiro lagu soo koobi karin, haddiiba ay dhacdo

ka badbaadka dhimashada saxaaraha jibaadka iyo jidhdilka jeelasha iyo dheel dheeliga

siximadaha dhimashada, waxaa iyana taal oon meesha ka maqnayn dhib horle oo ka bilaabata

Jasiiradda Malta,

Hadaba anoo la kulmay walaalo Soomaaliyeed oo soo maray saxariirkaa iyo halaaga safarkaa

 dheer ee tahriibta kana soo ururiyey murugaddii iyo miyir doorsoonkay kala soo kulmeen dhibtaas,

iyadoo qaarkood dhaxalsiisay inay caqligooda ku waayaan,

Arin walbi anba qaadlee, qofka tahriibta ahi markuu kasoo amba-boxo Soomaaliya waxaa

hor yaal   dhowr geeriyood oo midba mid ka daran tahay, oo u dhigan sidan.

1- Surqabashada Gambeelaha iyo socdaal kowsadey.

2- Saxariirka Saxaaraha iyo Sakaraadka jeelasha.

3- Siximadaha geerida iyo Socdaalka badda.

4- Soodhoweynta Malta iyo Sanad jeela.

 1- Hadaba hadaan isweydiino, Maxaa looga jeedaa gambeele ?

Gambeelku waa ninka tariibayaasha kaxeeya kana qaata lacag badan kulana heshiiya inuu

gaadhsiinayo Caasimadda dalka suudaan ee khartuum kuna soo qaada Basas ku eg xuduudda

 Sudan iyo Ethiopia halkaana ugu hogaan fura masaakiintaa miciinka u baahan oon geed iyo ceel

toona garanayn, waxaa markaa dhacda in tahriibayaashii lug miciin bidaan iyagoo u kala baxa qaar

 la qabto oo la xidhxidho iyo qaar jihaduba ka lunto iyo qaar inta lacag laga qaado oo loo sheego in

 Sudan la dhaafinayo oo Liibiya loo gudbinayo oo hadana lagu soo cesho dhanka Ethiopia marlabaad

taasina waa nin iyo nasiibkii gaadhida Sudaan

2- saxariirka saxaaraha iyo sakaraadka jeelasha waxaa gaadha qofka ka soo badbaadey socdaalkii u

dhexeeyey Ethiopia iyo Sudan, halkaana waxaa kasii bilowda socdaal dheer oo saxaare ah una dhexeeya

Sudan iyo Liibiya saxaarahaa oo sida dhabta ah ka daran geeridda badda dhankastoo la ee gaba, Sudan joogideedu intay doontaba ha kugu qaadatee waxa aad wejiga saartaa waa saxaarahaa, dhibna waxaa

kuugu filan aragtidiisa koowaad kaasoo marka ugu horaysa eed soo gasho indhaa ay kaasoo boodayso

 ilma kululi, jihaduna ay kaa lumayso ilbidhiqsiyo gudohood, taas oo ay kuu dheer tahay manaxayaasha

 ku sida garaacidooda marka gaadhiga lagu rasaynayo dadka, iyadoo Oohinta Dumarka iyo caruurtu ku

beer qaadayso nololna aad ku nacayso aragtidooda, adigoon awood u lahayn difaac ha joogee daryeel

aad u fidiso, naftuna xiligaa waxay u muuqataa mid khamaar taal, Meeshaana waxaa yaal afar cadow,

 Cadow bini´aadam aan ku bixinayn, Gaajo iyo haraad, Cidhiidhi iyo is dulcalaysnaan, iyo Cadowga u

daran oo ah kan ku sida, hadaadka dhacdo ku dhaaf hadaad jabto isagoon isu kaa duweyn dilna kuugu dari, hadaad bukootana kuu naxariisanayn. geeriduna waa xaqe haddii  qofka tiisu timaado meydka halkiisaa

lagu dhaafaa usagoon la aasin.

 gacanta  dilaalka Liibiya waxaa gaadha qofkaan geeri mudan intuu u kala socdey Sudan iyo Liibiya kuna

 dhiman solankii saxaaraha, haday nafi kula soo dhaafto silicii saxaaraa waxaa kuu diyaara dilaale

 iyo dad iibsade kale oo isla Liibiya ah kaana iibinaya dalkaad qabanaysid iyo safarka badda hadaad

wax u weydana wedkaa filo.

Midka mida walaalihii soomaaliyeed soona maray tahriibtaa Saxaaraha jeclaystayna in magaciisa

aan kusoo gaabino Cawil C, ayaa waxaa hadaladiisii ka mid ahaa,

waxaan isweydiinayay Liibiya timiye lurmakuu hadhay? Luuntii saxaarahase maxaa ii raaci

ayaan islahaa anoon marna filanayn dhibtaan soo maray inaan midka daran mudan doono,

Cawil C, isagoo hadalkiisii sii wata ayaa wuxuu daba dhigay,  weli intaan noolaa kuma fekerin Qof ashahaadanaya ayaa idiinla dhaqmi siday shacabaka Liibiya noola dhaqmeen ,

welina ma arag wax kaleba ha joogeena qof lagu yidhi masjid gudihii safka hore ka bax oo

kan u danbeeya ku tuko waad madowdee !!!,

3- Taa waxaa ka sii daran Anoo is iri kasoo tahriib Liibiya markaan mudo joogey una diyaar

garoogabaayey isu keenka iyo ururinta lacagtaan ku soo raaci lahaa tahriibta anoo qayla dhaan

 u diray qof walboon debedda ku filaayey, habeenkaan kasoo shiraacanay baddana aanu soo galay

ayaa waxaa nagu kacday baddii mishiinkii siximaduna halkii ayuu nagaga qoyey waxaanuna

sabaynayney 18 cisho, anoo nafi ii geysey inaan kaadidayda cabbo ayaamii horee aan qoyanaa kaadjina karaayey, iyaddoo 29 qof anoo u jeeda naftu weydaaratey, iyo silicay kaga go´aysey, anigoo ay weli

maskaxdayda ka guuxaan mid walboo ka midda ereyaddii ugu danbeeyee afkiisa kasoo baxaayey, taasi oo naftayda ku reebtay xusuus dheer oo aanan weligey illaabayn intaan noolahay, waxaa iigu sii naxdin

 weyneyd oo mar walba i hor timaada, Hooyo sidatey sadex caruura markay dhinteen sadexdii caruurahaa iyaduna u dhaxaysey geeri iyo nolol ayaa waxaa ka mid ahaa ereyaddii afkeeda kasoo baxaayey

``Alla Maxaan Yoonis Ulla tagaa´´ iyadoo ahayd ogaalkay hooyo ninkeedu kula taliyey inay dhoofto,

usagoo nasiib daro sadexdii caruurahaaba kusoo daray , isna  Soomaalia ku hadhay usagoo u

 hanqaltaagayey inay markay Yurub tagaan usoo dacwoodaan, Naftuna waxay ka baxday maalin

 ka dib dhimashadii Ubadkeeda, iyadoo ku halaahaleysey ereyo uur qaada ooy ninkeedii ugu

cabanaysey siday la joogto.

waxaanu siximadaa ku saarayn 38 qof oo todoba naga midi dumar haayeen shanna caruur

waxaanu ku bad baadney 9, todoba raga iyo 2 Dumara. 29kii kale dhamaan halkii bay ku dhinteen.

Sagaalkayagii qof waxaan kasoo caariney Liibiya, iyadoo 18kaa cisho ee aanu badda dulheehaabeyney maraakiibtu nadhaafayeen iyagoon wax gargaara noo fidin,

Aanba soo caarinee kolkii nala helay gacantii naloo fidiyey waxay noqotay in jeel nala geeyo, adoo

malayn kara dhibka iyo halaaga ka muuqda dad 18 cisho bad dul sabaynayey, ayaama ka bacdina

waxaa naloo gudbiyey maxkamad anagoo nalaku wado gawaadhi shabaqlayaala laba labana isugu katiinadaysan, xukunkii kama danbaysta ahaa wuxuu noqday sanad iyo shan bilood oo xadhiga,

 taas oo qaar kayo dhaxalsiisay waali ay ku dhex waashaan jeelkii iyo jidhdilkii joogtada ahaa. 

     Cawil C, waxuu ku daray usagoo hadalkiisii sii wata Soomaalidu waxay tiraa " Meyd kaa lasii

sidaa ugu danbeeyey" Ninkaan quusanina isagaa quusa, Waayo? waxaan saa u leeyehey  Qofkaygii

soo arkay Socdaalkii siximadaha, sakaraadkii saaxiibaday, silicii dhimashada iyo jeelkii samhariira,

intaas oo dhan nin

ku cibra qaatay maan noqone markaan xoriyadaydii dib u helay waxaan soo heenseeyey socdaalkaygii

 geerida sogordahan ahaa, Anigoo ka dab qaadanayey " nin qoyani biyo iskama dhowro" taana hadii

 illaahay iga soo badbaadshey baddii markan waxaa ii xigtey

4- sanad xadhiga iyo soodhoweynta MALTA,

iyana waxay ahayd nolol saxariirkeeda le iyo

Albaakii u horeeyey ee Yurub laga gelaayey iyadoo igu noqotay mid aan ku magcaabay "kalamaan" waayo? Soomaalidu waxay tiraadaa "Hankaad miyi kala timaadaa magaaluu kaaga hadhaa,

Kolkaan laacay soo dhoweyntii malta Farihiina layga qaaday waxaan sii waday socdaalkaygii

Yurub raadis Anigoo dib u heenseeyey rakuubkaygii ileyn waa kala maane Markay MALTA ii

 cuntami weydey, "Ninkii geenyo indha la fuulow God uun bay kula gashaaye" waxaan soo gaadhey

 wadankaan rabey oo Scandanevianka ka mida, Yurubna Weli raadinteeda1n ku jiraa!!!  

 Dhinaca kale waxaa jirta  wadamada u horeeya ee yurub laga galo oo ah dariiqa qofku sii maro amaba

 wadan yurub ka midda oo qofka u cuntami waaya dhinac dhaqaale iyo  midnololeed kay doonto ha

 ahaatee wuxuu ku fekeraa suu Yurubtaa kale ugu sii gudbi lahaa hasoo maro Malta, Giriiga  Boolaan,

Yugreyn , Ama talyaanigee, intaasoo  wadan qofka waxay kasii reebaan faro ayku cadaynayaan in uu wadankoodu

fara ka hayo wadan kalena qaabili karin, waxa ka baxsadaana waa dad yar farahaa, 

Waxaa wax lala yaabo ah dad soo gaadhey wadamaday Yurub ku taamayeen soona maray dariiqyadaa

 aynu sheegnay farana kusoo bexeen, wadankay isu dhiibeena markuu fara ka helay u sheegay inuu ku

celinaayo wadankay ka yimaadeen ay door bidaan inay baxsadaan oo ku noolaadaan nolol liidata ,

 iyadoo wadamada qaarkoodna hadayba fara ka helaan jeel u dira qofka kuna celiyaan wadankii farihiisa

 lahaa intay doonaanba ha hayeene,

Waxaa iyana layaable in dadka qaarkood iyagoo isku og faro ay is dhiibaan iyagoo le waa kasoo diyaar garownoo waanu soo xoqnay farahayaga, igadoo isticmaalaya xirfado kala duwan, sida Baaleyska,

hairmoveta, sheyfta gadhka, kaawiyadda dharka, iyo farsamooyin kaloo badan, taas oo dhaxalsiisa in

 farahoodu geli waayaan Kambuyuutarka shakina laga qaado laguna cel-celiyo intay doontaba ha qaadatee markay qatoobaan ama naftu u timaado waxay iska daayaan farsamadii xoqidda iyadoo markaa si fudud

loo helo farahoodii,

qaarna waxay go´aansadaan in ay wadamada Yurub ku dhex wareegeen iyagoo ku waaya

mustaqbalkooda noloshooduna halkaa ku baabado,

qaarna Caqligoodayku waayaan oo cuqdad bay ku abuurtaa waali dhaxalsiisa, iyadoo aanay wax lala

 yaabo ahayn haddii qof kaa horyimaado wadamada Yurub qaarkood usagoon ku salaamin inuu

calaacalaa soo laad-laad sado usagoo hadal kuugu soo horaysiinaya kasheekee fahayga sow dhag maaha, garasho iyo salaani haba danbaysee, hadaad haa ugu jawaabi weydid ka filo inuu cay iyo cidanaad

 u shaqaysaa kuugu jawaabo.,

Ninka Dhoof tahriibeed Dhiilaha ubuuxshow

                                                   Dhibka yaal Dhudaad mari Dhabu eeg halaagoo

                                  Dhababoco hamoodine qayrkaa ka Dheegoo

                                                  Imisaa Dhaqaaqoo Dhimashadu xaq weeyoo

                                  lama Dhabar adaygee Dhaxdadii Asay baday

                                                 Dhudi hooyaddii iyo Dhalaankiisi Ooyaan

                                 Ama Aabba madi dhalay curadkiisi Dhuuntoo

                                               inta uu hugii Dhigay goblan maanta Dhaxalsaday.

                                 Waxba yaan ku Dheeraan qurbe waa Dhibaatee

                                              Aammina Dhulkiinoo haday Dheefi maqantahay

                                 Rabbi baan ku Dhaartee Dhegley lagama heensado

                                              Dhitaduu illaahay calafkaa ka Dhigayoo

                                 Dhulka meelad joogtaba waa midaan ku Dhaafayn.

W/Q.- MOHAMED MOHAMUD MOHAMED ASHARE "COON"

     Email. This e-mail address is being protected from spambots. You need JavaScript enabled to view it